Cultivating Immortals: I Can Save the Price

   Chapter 413 The promotion of the Tai Sui Sutra and the Six Diseases

  Ren Qing's vision was connected to the insect head of the giant corpse Buddha. Naturally, he immediately noticed the existence of tentacles at the bottom of the corpse lake, and his pupils could not help dilating.

The    giant corpse Buddha also seemed to have found a threat, and even took the initiative to swim towards the surface of the water.

   However, the tentacles extending from the bottom of the lake were obviously purposeful, and they simply ignored the giant corpse Buddha and disappeared immediately.

  Ren Qing did not hesitate to cast the spell again to stimulate the crazy reproduction of the disease.

   The flesh and blood on the face of the giant corpse Buddha trembled slightly, and soon a single heavy pupil grew between the eyebrows.

   Even if Ren Qing didn't have time to engrave the moon pattern, but because of his familiarity with the heavy pupil, he immediately blessed the sight of the giant corpse Buddha with the heavy pupil.

  The darkness at the bottom of the lake disappeared, and the twisted and disordered hair-like water plants came into view.

   In addition, Ren Qing didn't find the source of the tentacles at all, as if it appeared out of thin air, which made him frown.

   He remembered the mark on the forehead of the water corpse, and suspected that the tentacles might have come from the forbidden area of ​​​​the dead.

   Could it be that the water corpse was stocked in the corpse lake by some existence in the forbidden area of ​​​​the dead? Seeing that the giant corpse Buddha was about to slaughter the water corpse, he immediately took back the forbidden area of ​​​​the dead?

  Ren Qing was at a loss, and it was hard to say what kind of rules were contained in it before he had contacted the specific forbidden area for dead people.

   His mind moved slightly, and the ghost figure immediately took the material and walked towards the eyebrows of the giant corpse Buddha.

  Ghosts are already familiar with engraving moon patterns, but it is a little troublesome for the heavy pupil to be close to the brain area, but fortunately, Buddha Qi will assist.

  Ren Qing then called out the information flow.

  【Ren Qing】

  【Shouyuan: Three hundred and seventy-five years】

   Eyeless Method (Dream Butterfly Method, Nightmare Technique, Six Diseases Method, Tai Sui Sutra)

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  【Supernatural power: the world is like a dream】

   The six-disease method is called the dead plague fairy. After being promoted to the plague god, the control of the disease has reached a terrifying extreme.

   Don't look at the fact that most high-level monks are not infected with diseases, but they will inevitably have sporadic germs in their bodies that struggle to survive.

  Ren Qing casts the six-disease method, and the germs can be transformed into diseases, and various diseases can be derived, causing a devastating blow to the immune system.

   That's not the trickiest.

The ability of the    Six Diseases Method to create diseases out of thin air has also been greatly enhanced, and even through dreams can make others mortally ill.

   Of course, for Ren Qing, the reason why he promoted the Six Diseases to the Yang God Realm was to completely control the giant corpse Buddha.

   He can sense the location of each disease, and without close contact, he can use the dragon in the box to make a large-scale pseudo-dragon.

   In addition to the Six Diseases Method, the Tai Sui Jing has also reached the Tai Sui bacteria body of the Yang God realm.

   There is a certain risk in the promotion of Tai Sui bacteria, and more vitality must be used to ensure that it will not corpse.

   Fortunately, the disease species is stored in the diseased tree, which reduces the disadvantages in a sense.

  If Ren Qing's Tai Sui Sutra had not been primarily or secondary related to the Wumu Dharma, tens of thousands of various species of bacteria would spread across the flesh and blood organs of his body like a giant corpse Buddha.

   So it is called "Tai Sui bacteria".

   The fungus tree seeds obtained by the Jailer Hall were placed on the original Taisui Daojun, but they were just a drop of blood or a piece of hair.

   He was lucky, and the disease was contained in the sick tree in Niwan Palace, otherwise it can be said to be thousands of miles away, and strangers should not be near.

The changes of   Tai Sui bacteria are mainly concentrated on diseased trees.

   I saw that the lush branches and leaves of the diseased trees occupy 56% of the Niwan Palace, and the number of diseased fruits also increased to hundreds.

   Most of the diseased fruits are obtained by absorbing sick people, and there are also some fruits from the longevity tree.

  Ren Qing looked at the sick tree, the fruits on the branches were like small worlds, filled with the phantoms of a large number of patients.

  The Tai Sui bacteria in the Yangshen realm has a greater intervention on the patient.

   He can even use this to communicate with each other, but unfortunately in the depths of the corpse lake, the creatures in those corpses are already insane.

  Ren Qing doesn't mind recruiting a race similar to Cocoon, provided that the latter can get close to the giant corpse Buddha.

   It is necessary to know that Sensheng has broken through to the ghost realm under the infusion of resources, even the ghost realm of a single spell is extremely exaggerated.

   It's only been a few months...

   If it wasn't for the Ghost Enchantment Realm that needed to complete the subterfuge branch, and the Shadow Realm that required the primary and secondary association of spells and the fusion of the Evil Transformation, there would not necessarily be a bottleneck with Cocoon's talent in the Human Book.

  Ren Qing shook his head, and from time to time he put his peripheral vision in the diseased fruit.

   He looked at the wind-cold disease fruit containing hundreds of thousands of disease species, and immediately exerted the new ability of Tai Sui bacteria, causing a large number of wind-cold disease species to die out.

  The fruit of the wind-cold disease gradually swelled, and the surface cracked an inconspicuous gap, and a familiar soul emerged from it.

  After Ren Qing mastered the Tai Sui Sutra, the soul divided into a diseased tree that stored disease seeds in the Niwan Palace.

   He thought that he could no longer breed the soul, but he did not expect that after being promoted to Tai Sui bacteria, he could breed the soul by consuming the disease.

   The similarity between the divided soul and the main soul is more than 80%, but it is more like a patient suffering from cold, with sunken eyes and constant coughing.

   Of course, to be precise, the split soul should now be called "Wind Cold Fungus Soul".

  Wind-cold fungus soul also has the characteristics of infinite breeding, but it needs to consume tens of thousands of diseases to form, and it is unique.

   A diseased fruit can only breed one fungus soul.

   It is said to be divided into souls, but the soul of bacteria is actually more like a medium for spreading diseases.

  Bacteria souls can sneak into other people's dreams, silently make them suffer from stubborn diseases, and then grow themselves with the help of multiplying germs.

   The wind-cold fungus spirit that Ren Qinggang bred is stronger than ordinary diseases, and has not even reached the level of martial arts.

   He had to take the wind-cold fungus soul back to the sick tree, and then the rest of the diseased fruits gave birth to fungus souls one by one.

  Ren Qing's effect on the fungus soul is still tangled.

   First of all, it can assist in controlling the giant corpse Buddha, and let the specific fungus soul integrate into the organ, which is equivalent to replacing the existence of the tool spirit.

   But he felt that Buddha Qi would definitely resist the bacteria soul, after all, it was his own soul after all.

   The second is to take it to the forbidden area of ​​longevity. With the help of the longevity tree, a flesh and blood body can be formed, which can maximize the potential of the fungus soul.

   Of course, mushroom souls cannot be as inclusive as souls.

  Unfortunately, the wind-cold fungus soul can only master the physical martial arts related to the type of wind-cold disease, but the training speed will be much faster than that of ordinary martial artists.

  Ren Qing has not been able to pass through Dream City for the time being and send the fungus soul to the forbidden area of ​​longevity, so it will be nourished and grown in the fungus tree first.

   He opened his eyes and drove the ghost ship towards the stomach.

  Since the giant corpse Buddha is about to approach the forbidden area of ​​​​the dead, Ren Qing intends to return to the stomach and instruct the prison hall to make arrangements.

   He passed by the spinal area and pulled out a black worm from his spinal cord.

  【worm root】: The spiritual root of oneself becomes a regenerable organ, and some of it is turned into a worm root, and the spiritual root can forcibly control the worm root.

  Although the strange changes have been merged and turned into supernatural powers, it does not affect the use of the strange ability.

  The root of the worm penetrated into the backbone of the giant corpse Buddha, and the Buddha's energy suddenly moved.

  The spine transformation of the giant corpse Buddha will last for a period of time. It is estimated that when the worm roots are parasitized, the Maitreya worm Buddhist scriptures are almost at the golden stage.

  Ren Qing let out a long sigh, you can't have both.

  The stronger the giant corpse Buddha is, the faster it will travel. There are not many free days left for the Jailer's Hall, so we must hurry up.

   When Ren Qing returned to his stomach, the atmosphere suddenly fell into silence.

The scene of    the pouring corpse rain is still vivid in our minds. Whether it is the heartburn method to cook the stomach, or the Buddhist Youyuan to disperse the corpse water, the means shown by Ren Qing are far beyond their imagination.

  Ren Qing ignored everyone's gaze and set the task of turning into a magic weapon.

   Before stepping into the dead man's restricted area, his promotion to Immortal Immortal was a little off, but it shouldn't be a big problem to distort all the five internal organs of the giant corpse Buddha.

   The Guard Hall moved, and the monks rushed to various places in groups.

   The remaining spleen, lungs and kidneys of the five viscera were quickly transformed into instruments and merged with diseases.

   In order to enhance the survival ability of the giant corpse Buddha, Ren Qing chose the more conservative prison guard method. After all, survival is the first factor.

  The spleen is closely related to absorption. It belongs to the earth in the five elements. It is the most yin in the yin.

The    Guard Method is the "Baina Method", the disease type is "lymph", and splenic lymphatic disease will lead to the enlargement of the spleen.

  【Baina method】

  【Bainafa is engraved on the spleen of the gluttonous beast and obtained by the Taoist priest. The cultivation needs to swallow the stubborn stone to stimulate gastric acid until the stubborn stone is completely absorbed. 】

The   Baina method is more suitable for those with huge stomachs who are gluttonous.

  The giant stomach is similar to the purple gold gourd of the King of Silver Horns, and the digestion is so strong that it will turn into pus in a moment when the metal is swallowed into the stomach.

  Ren Qing is a leak-free practitioner of the Baina method, capable of growing a layer of flesh outside the stomach and intestines to protect the stomach and intestines of the giant corpse Buddha.

  The kidney is the "water storage method", and the disease type is "blood poison".

  【Water Storage Method】

  【Created by Master Shuijing, you need to apply medicine to the whole body to block pores, and you can only practice it after ten days of water storage. 】

  After mastering the water storage method, the giant corpse Buddha swims faster, and occasionally encounters sporadic water corpses, which cannot catch up.

  The kidneys of the giant corpse Buddha also became a container for storing water.

  The corpse water will flow into the kidneys, and you can use the ability of the water storage method to fight the enemy at any time.

   The Jailer's Hall has an additional task, which is to put poison into the pool in the kidneys to increase the power of the water storage method.

   The jailer of the lungs, at the suggestion of the white girl, chose her major in magic.

The    disease is "pneumoconiosis", which can increase the efficiency of the lungs to absorb metal dust and accelerate the power of the lungs to produce swords.

  【Lung Sword】

  [Created by the old man Jianchi, cultivation requires a three-foot long sword to be pierced into the lungs and kept alive for five days before cultivation can be accomplished. 】

   Lung Shengjian will give birth to the flying sword of the giant corpse Buddha, and it will take some time.

   When all the five internal organs have been distorted, it is equivalent to coming to life, and the internal organs actually squirmed with the breath of the giant corpse Buddha.

  The strength of the giant corpse Buddha is gradually returning.

   Its way of walking has also changed from swimming to stepping on the water on the lake, but every step will produce exaggerated movement.

  Insects are combined with double pupils, and the field of vision is far from what can be compared in water.

   Continue north for several months.

There seems to be a desolate island in the distance of    Corpse Lake, with no grass on the surface, and no life can be seen on the bone-like rocks.

   Usually the corpse decomposes to the end, leaving only the bones, which is the so-called "dry bones", indicating that it has come to an end.

   When a person catches a cold, he is in a daze. After taking the medicine, he sleeps all the time, which is really too much of a delay.

   I owe it if I didn't update it yesterday, I'll make it up on weekends.

   (end of this chapter)