Deconstruction Weird

At present, the side effect that Chu Dong can think of is the enemy. The temple’s suppression of the great demon is nothing more than the Buddha in the temple. The gods and Buddhas are one thing, that is, the spirit. The existence of the spirit must be believed in, that is, there is incense, but incense is this thing. There are side effects. The human world is prosperous, so Heart's Demon must breed, and there will also be a group of demons in the soul world.

As for the other side effects, Chu Dong hadn't thought of it for the time being, and he didn't know if there were other reasons.

Without the assistance of his brain, Chu Dong can’t remember all the details at a glance, so he can only look at the mural slowly and clearly, but somehow the great monk looks very nervous. With enthusiasm, he wanted Chu Dong to sit down with him and have a sip of tea. Chu Dong asked strangely: "Why is the master so nervous? You don't want me to look at this mural?"

"Where is this? The murals are left to pass on to the world, so that the person who worships the Buddha can see the mighty power of my Buddha, but this is not a place to talk, let's go there."

Chu Dong smiled and nodded. He looked out of the window. The wall seemed a little thick, probably with a mezzanine. That's why the monk was so afraid of Chu Dong's study. Chu Dong didn't expose it. He still thought. Talk to this great monk more.

Chu Dong sat down at the tea table and the old monk eagerly made tea for him, and then proposed to baptize Chu Dong's soul again, but Chu Dong kept shitting away, just wanting to talk to the old monk more.

From the details of some conversations, Chu Dong can almost confirm that this great monk does not know the existence of Yunshang Country, or the fact that this temple has been destroyed. He is an ordinary monk, and all he knows is some general aspects. Things, this made Chu Dong even more convinced that he was a magical mind, because even if a magical mind gave birth to a certain amount of reason, it had no way to acquire knowledge.

But what kind of magical thought can last for thousands of years without disappearing?

There are many names for things in this soul world, some of them say Desire Transformation, some say Heart's Demon, like this great monk directly call them thoughts, and Chu Dong called them Desire Projection before, but in the final analysis One thing is that they are all suppressed desires in the human heart. Some of these Heart's Demons are particularly powerful and will swallow other Heart's Demons. After being swallowed and merged to a certain extent, they will become a great demon. This is the foundation of the soul world. The theory has never changed.

Another big question is, how can this thing completely ignorant of the destruction of its own temple? Logically speaking, there is a certain connection between the magic mind and the body, but this connection is not close. Unless the temple is completely destroyed in a very short time, this will make the magic mind completely lose contact with the outside world, such as the Kuroshio. Break through the building defense and destroy everything overnight.

Of course, Chu Dong didn't mean that it must be the Kuroshio, but this kind of rapid destruction.

Maybe Chu Dong dragged on for too long. The great monk suddenly grabbed Chu Dong's wrist, "Donor, the opportunity for baptism is rare. We can't waste time. Let's start now. After the baptism, it will be worth your cultivation for several years. of."

Seeing the excitement that the great monk couldn't hide, Chu Dong felt that he was a little overestimating him. He thought he could play with this person. He didn't expect this thing to be hidden so quickly, he was completely depressed. Can't help own essence, that kind of hysterical madness.

Chu Dong overturned the tea table. When the two were separated, Chu Dong had already pulled out his own soul knife. Almost all the spells in this soul world could not be used. Soul fire should work, but Chu Dong had to do it again. It takes a little time to find the rules, and many rules in this soul world are different from those outside.

The great monk stopped pretending when he saw Chu Dong drew out his weapon. The Kasaya on his body gradually turned into green leather and stuck to his body. A weird cyan color appeared on his face, and the golden temple became dilapidated. As it looked like it was about to collapse, the righteous Buddha statue before had only half its head left, and its heart was even hollowed out by insects.

Standing in this Ghost Qi's large temple with a soul knife in his hand, Chu Dong couldn't see a trace of nervousness. On the contrary, the green-faced monk was getting more and more frantic. He stared at the soul knife in Chu Dong's hand with some fear and said viciously: " You fool me, I should just suck you directly. I want you to stay here forever like me, only then can I be free!"

Chu Dong snorted softly, "You can give it a try, but I want to see what you have."

The blue-faced monk rushed towards Chu Dong desperately. Chu Dong slashed at the monk's shoulder with a diagonal cut, but at that moment the part where the monk's shoulder was in contact with the soul knife became a wrinkle. His dry skin has shrunk even the flesh and blood.

Because of this prediction error, Chu Dong's heart was drawn with blood from the skinny claws of the green-faced monk. Now that the green-faced monk is holding Chu Dong's soul knife with both hands, the withered dry skin defense is really outrageous. , And Chu Dong's strength is obviously not as good as that of the opponent, and it can even be said that the gap is huge.

Moreover, the monk had no tricks at all. He used both hands and feet, and even wanted to chew on Chu Dong with his mouth. Chu Dong had to put his left hand on the chin of the monk with a green face, and then use his right hand to resist. The corners of his mouth suddenly cocked, and he found the law of the soul fire in the soul world.

Then he kicked his waist, the green-faced monk was kicked three meters away by this kick, and a big hole was made in the wall behind him. The green-faced monk was lying in the mezzanine. Looking closely, there are many dense black flames on Chu Dong's feet. The Zhang Family's soul technique was specially created for the soul world. This soul-extinguishing fire has not shown its true power until today, flying up to three meters more. It was the monk's self-protection, he did not dare to touch the black fire, so he had to retreat.

Facing this advantage, Chu Dong was surprised, because behind the rotten wall, two water tanks were exposed next to each other, and there were two blue-faced monks sitting in that tank. Chu Dong listened. After this custom, this is called a flesh body Buddha. After the eminent monk passes away, the body is treated with antiseptic treatment and then sealed in a vat for three years. This process is called sitting in a vat, which is also a way of passing away.

If the body does not rot after three years, it can be regarded as Buddhahood. However, this kind of antiseptic treatment may not be successful in the era when the conditions are not advanced. It can even be said that the probability of success is very low. It is also limited by cognition. Most people think that those who can not be corrupted in the flesh are the real Taoist monks.

But in fact, whether it decays or not is only related to the microbial environment in the tank. The degree of dehydration and the cleanliness of the inside of the corpse are all unstable factors.

Whether there is a body Buddha in a temple in a certain era is also an important factor in measuring the effectiveness of a temple. If there is a body Buddha, the incense of the temple is prosperous, simple and straightforward.

Therefore, some temples developed another method for incense. Before the monk died, he fasted for 20 days and could only be fed with clean water. This process is called filth removal. After he drained everything in his body, it was done. Washing is like cleaning a dead pig. Wash the body of the eminent monk without letting go of any corner. This is called purification.

After completing these steps, the monk is half dead and extremely skinny. At this time, he is sealed in a tank and fed with a special medicine. This is called Tundan. It is a medicine with antiseptic effect. It is said to be very difficult. Eat, but the eminent monks have to take a super high dose, in order to rely on the human blood circulation to run this preservative to the whole body, to achieve the best possible effect, the preservative must be harmful to the body. People will die in about three hours.

This method of sitting in the vat is sure to succeed. Because of the preservatives, the body of the monk who sits in the vat in this way will show a strange blue-black color after being placed for three years. In order to cover up this blue-black body of the Buddha, A new process has been developed, sticking gold leaf, covering the whole body with gold leaf without showing a trace. This process is called gold casting.

After the gold leaf was attached, the cyan color would not be discovered, and the gold itself was convincing, so this method spread. Temples in a certain area began to learn, and the flesh Buddha began to become worthless. , So the scrolling began, and the status of a temple changed from having or not having a physical Buddha to having several statues.

But in fact, almost no eminent monk is willing to endure this kind of pain. It’s not a good thing to hang water and watch life gleam a little bit. In fact, this method of sitting in a jar is a kind of torture for the eminent monk. Almost all are mandatory.

Every process of removing filth, cleaning the body, swallowing pills, sitting on the vat, sealing the vat, and casting the gold body is torture.

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