Mortal Cultivation: Who Can Be More Yin Than Me, the Extreme Yin!

Two hours later, in a mountain cave thousands of miles away from Qingping Mountain.

Song Wen reversed his energy and blood, and after forcing out some of the blood essence from his body, he swallowed up all the essence and blood from the corpses of Su Qian, Taoist Priest Qingyan, Su Wenshi, and Du Tianhua.

Then, he began to take inventory of several people's storage rings.

The first is Su Qian's storage ring. To Song Wen's surprise, there are many spiritual stones in the storage ring, including twenty-three high-grade spiritual stones, hundreds of medium-grade spiritual stones, and thousands of low-grade spiritual stones. stones, the total value of which is more than 300,000 low-grade spiritual stones.

In addition, there are some elixirs and training techniques.

Suddenly, a bright light flashed in Song Wen's eyes, and his mind moved. Song Wen took out a token from the storage ring.

The token is about the size of a palm and is blood-red in color. The token has the word "生" engraved on one side.

Song Wen put his spiritual sense into his storage ring and took out a blood-colored token of the same size.

The two tokens are almost identical, except for the words engraved on them.

The piece he took out later had the word "corpse" engraved on it. It was obtained from Shi Shou after Song Wen killed him (Shi Wu changed his name to Shi Shou), and recorded on it was the cultivation method of "The Blood Cultivation of the Corpse King".

These two tokens obviously come from the same force.

Out of curiosity, Song Wen probed his spiritual sense into the token with the word '生'.

This token records the method of carving and controlling the "Element Devouring Array".

Song Wen knew nothing about the way of fighting. I just feel that the "Element Devouring Formation" is extremely mysterious and difficult to understand.

At the end of the token content, it was mentioned that this formation came from a sect called the 'Eternal Life Hall'.

Song Wen remembered that before his death, Su Qian had mentioned the words 'ancient secret realm of longevity'.

From this point of view, the Changsheng Palace should be a sect that has disappeared in the long river of time. The situation is exactly the same as that of the Divine Blood Sect with the word ‘corpse’.

In Su Qian's storage ring, Song Wen also found a jade slip. The jade slip recorded Su Qian's various insights on the "Yuan Devouring Array" and some information about the Palace of Eternal Life.

After a cursory look, Song Wen was not very interested.

He put away Su Gan's storage ring and took out Taoist Priest Qingyan's storage ring.

Taoist Aunt Qingyan's storage ring has much fewer spiritual stones than Su Qian, only 170,000, but her storage ring contains a dazzling array of elixirs and spiritual herbs.

Among them, there are twenty bottles of Beast Brocade Pills, a total of two hundred and forty pills.

This has greatly alleviated Song Wen's current problem of insufficient Beast Brocade Pills. Since he has no time to refine Beast Brocade Pills recently, Holy Armor Gu has been eating Silver Bright Stone for some time.

There are two bottles of a pill called 'Longli Pill', with a total of twenty pills. This is also the elixir used to feed spirit beasts, but it is the elixir consumed by third-level spirit beasts, and it belongs to the third-level beast elixir.

Song Wen was able to recognize Longli Dan and know its efficacy because Rong Jingyun's jade slips mentioned this type of elixir. Rong Jingyun was trying to refine it, but had not yet succeeded.

In addition, many of the elixirs and spiritual herbs in Taoist Aunt Qingyan’s storage ring cannot even be named by Song Wen.

Next, is Du Tianhua's storage ring.

The number of spiritual stones in his storage ring is even less than that of Taoist Aunt Qingyan, less than 120,000. The number of spiritual herbs and elixirs in his storage ring is not that many, and seems a bit shabby.

However, Song Wen found something extremely interesting in his storage ring.

First, there are two white pellets the size of eggs, which contain the spirit-hiding mist.

The second is a jade slip, which records a secret technique called "The Art of Breaking the Monkey King".

This secret technique is not profound and can be practiced by monks in the early stages of foundation building, but it is extremely precious because it is an extremely rare secret technique of spiritual consciousness.

This was the second time Song Wen encountered the secret technique of spiritual consciousness after entering the world of immortality.

The first time I met him was in the ancient battlefield. The dwarf ghost had used a spiritual attack.

"The Art of Breaking the Soul" is a secret technique that uses spiritual sense to detect and does not have any offensive power.

According to the content recorded on it, after it is completed, the spiritual consciousness that radiates in a circle can be condensed into a line, which has stronger penetrability and can detect some places that are difficult for spiritual consciousness to penetrate, such as the hidden spiritual fog.

Du Tianhua relied on this secret technique to come and go freely in the spirit-hiding mist.

Third, it is also a jade slip that records the skills. This is a breath gathering technique. This breath gathering technique is extremely advanced, but it is of little use to Song Wen who can control his breath through his body.

It was by relying on this breath-condensing technique that Du Tianhua escaped Taoist Aunt Qingyan's pursuit in the spirit-hiding mist. Then with the help of this secret technique, he sneaked back into the valley and was eventually killed by Song Wen.

The storage rings of Su Wenshi and Su Anping looked quite shabby. As managers of the Su family, they only had less than 100,000 spiritual stones in total. The spiritual weapons they used were not very good, and they were flying. The sword is only a top-grade spiritual weapon.

Song Wen discovered that neither Su Qian nor Du Huatian had magic weapons, and the weapons they used were all top-grade spiritual weapons. Only Taoist Aunt Qingyan's long knife was a real magic weapon.

After counting the other seventeen storage rings, Song Wen classified all the treasures into his own storage ring. Song Wen discovered that he already had no less than a million spiritual stones in his hand. This was for a man. For a foundation-building monk, it is undoubtedly a huge wealth.

In addition, he also has two magic weapons, the mourning flag obtained from Wu Ren and the long knife of Taoist Priest Qingyan, which are worth nearly one million spiritual stones.

He also has various treasures such as red-blooded spiritual crystals, various elixirs, medicinal herbs, etc., which are also worth more than one million spiritual stones. Such a large amount of spiritual stones is enough for him to practice for a long time without worrying about resources.

Of course, the premise is that all the resources he needs can be purchased with spirit stones.

After checking several storage rings, next is Taoist Priest Qingyan’s spirit beast bag.

Taoist Aunt Qingyan is dead, and the mark she left on the spirit beast bag has dissipated. The iron-backed turtle that was kept warm in the spirit beast bag was no longer bound by the contract and had regained its freedom. It could enter and exit the spirit beast bag freely, but it stayed in the spirit beast bag and did not respond.

This can only mean one thing. It was seriously injured and could only stay in the spirit beast bag to recuperate.

At present, Song Wen has two ways to deal with the iron-backed turtle.

The first is to find a suitable buyer as soon as possible and sell the iron-backed turtle in exchange for a large number of spirit stones. Although Song Wen does not know the price of the spirit beast, a living third-level spirit beast will definitely be sold for a sky-high price.

The second is to kill them without leaving any further trouble.

As for the contracted iron-backed turtle, Song Wen had no such idea.

There was a big difference between him and the Iron-backed Turtle. Even if the Iron-backed Turtle forcibly signed a soul contract while the Iron-backed Turtle was seriously injured, the Iron-backed Turtle could forcibly release the shackles of the soul contract at any time after recovering from his injuries, which would backfire on him as the master.

Unless it is a spiritual beast that has been cultivated by the monk himself for a long time and there is an emotional bond between the two parties, the strength of the spiritual beast is usually not higher than that of the monk.

After thinking about it, Song Wen decided to kill the iron-backed turtle.

In a short period of time, he couldn't find a suitable person at all, so he took action against the Iron-backed Turtle.

In addition, the Iron-backed Turtle is the spiritual beast of Taoist Priest Qingyan. Many monks in the area near the Beast Control Sect may know this spiritual beast.

Putting it out for sale rashly may cause unnecessary trouble.