Not to mention how Gao Qing and Bai Gan fought or showed their figures behind, the high priest and Lin Yu in front had already returned to the temple quickly.

The location of the temple is in the center of the Eighteen Villages, which guards the temple like the stars and the moon.

The geographical location is correct, but today's temple and high priest have lost this dominant position.

Compared with the prosperity of other stockades, the temple will only visit the temple during important festivals in southern Xinjiang and hold sacrificial activities under the auspices of the high priest.

At other times, the temple was very deserted, with only the high priest and a few witches serving high priests and gods.

This pattern is exactly the same as the northern grassland.

Although the temple is very deserted, in terms of buildings, the temple is still the most luxurious. After all, it used to be glorious. Now it is also the place where ritual activities are carried out. If this is not built, the activities will not be able to start.

Lin Yun still plays the role of a curious baby. When he arrived at the temple, he just left, he asked, "Excuse me, the high priest, which god do you worship?"

The high priest did not shy away from answering this question, but he did not preach the power and glory of the gods like fanatical believers. He just said in an ordinary way: "The god we worship is called Nuluo, and Nuluo is the ancestor of all people in southern Xinjiang. She taught people to raise Gu to make poison, identify Medicinal herbs, cultivate spirit beast livestock, and become gods after death, and be enshrined by descendants for generations."

Lin Yun heard a lot of information from the emotional voice of the high priest.

The most important thing is the saying that people become gods. This is also the first time Lin Yun has heard of people becoming gods in this world.

The previous argument was that God is God and man is human. The two are not of the same kind, and there is no saying that man becomes God.

When Lin Yun used to read novels, some people also accepted the concept of becoming a god. The earliest one should have been seen in the Journey to the West. Among the four methods of flow and tranquility that Bodhi's ancestor said, there is a saying of worshipping as a god. Since then, the Internet With the popularity of novels, Lin Yun has long since seen how many sayings that incense has become a god.

But the high priest is talking about accepting incense offerings after becoming a god, rather than accepting incense offerings before becoming a god.

"How did Nulu become a god? Is there a record?"

"I don't know about this. If you can go back tens of thousands of years, maybe you can ask Nuluo."

The high priest called the name of the god without any evasiveness. Lin Yun smiled and said, "Going back in time, it should be impossible for gods. If I had the ability to turn back time, I would have become a god. ."

Lin Yun also spit out casually. In fact, turning back time is the dream of many people, whether it is ordinary people or cultivator.

In a person's life, there will always be some regrets. Therefore, many people want to go back to a certain point in time and start again.

If you can turn back time, this god will be invincible in the world.

The high priest didn't care about Lin Yun's jokes either, and led Lin Yun to the temple.

In the Great Hall of the temple, there are ten maidens standing on two sides. The five on the left are dressed in black, the five on the right are dressed in white, the five on the left are short, and the five on the right are tall.

This unique style of clothing and height match make people feel extremely weird.

The witches were all covered with their faces, standing in place, like wood carvings. If they hadn't had light in their eyes, Lin Yun would have suspected that these were ten carved wooden figures.

If this is the case, then I want to make one too.

When the Great Hall of the temple walked in, it was the statue of the gods. This is not the first time Lin Yun saw the statues of gods, like the young girl, impermanence, and Qianqian. Their statues are very special.

The young girl is very beautiful, the impermanence is very weird, Qianqian is very frightening, and this girl is very ordinary.

Her dress is not much different from that of the current southern Xinjiang girl. Although the appearance of the statue is beautiful, it is just ordinary and beautiful, and there is no dazzling place.

The pose of Nuluo is holding a bamboo basket in her left hand and a herbal medicine in her right hand. This statue shows Nuluo's enlightenment skills.

Lin Yu made a gesture of respect as a sign of respect. She did not worship such a god, but when she went to the temple, she always said hello politely.

Lin Yu also learned a lesson. The last time he worshipped at the Dragon King Temple, the Dragon King Temple was split. It may be because her White Tiger life is more noble. Whether Jiang Xiaoshen could bear it, Lin Yu could only mean ordinary things.

Lin Yun also learned everything, but nothing special happened.

Although this statue was enshrined by people in southern Xinjiang, perhaps the power of the high priest was lost over the years, and the faith of the believers is not so pure. Lin Yun did not feel any special power on this statue.

There is no harm if there is no comparison. I have seen statues of other gods, and when I look at Nuluo, I always think she looks so miserable.

This is because Nuluo is a god?

With this doubt, Lin Yun followed the high priest out of the temple and into the backyard.

Here is a very quiet corridor, the railings are made of bamboo, the environment is really good.

After greeting the two of them to sit down, the high priest ordered: "Bring tea."

The shrine maidens who followed came out one by one, one on the left and one on the right, like a mechanical puppet, serving tea sets and cups.

Lin Yun picked up the little cup and played with it for a while, then suddenly said, "Has the high priest been to the Central Plains?"

With this question, the high priest paused for a few seconds before saying: "I have been there, what's wrong?"

"It's nothing, it's just a bit of a surprise. Nanjiang should not have the habit of drinking tea. I guess the high priest should have been to the Central Plains and have a better understanding of the Central Plains culture, right?"

"You are right. I really admire the culture of the Central Plains. That's why I built this pavilion and bought some tea sets, which can also be used to entertain two distinguished guests from the Central Plains."

The high priest's answer was very decent and could not hear any flaws, but Lin Yun's suspicion was not dispelled at all.

At this time, the tall maiden in white poured a cup of tea for Lin Yun.

Lin Yun always felt that she was a little familiar, but she couldn't tell.

Only one pair of eyes were exposed, and the eyes were still very numb. I don't know if it was because the witch had practiced some strange secret technique.

Lin Yun was too messy and watched the witch leave with a plate, before he took a sip of water from the teacup.

At this time, he suddenly felt the index finger faintly hot.

Lin Yun tapped the teacup with his index finger, making a dull noise.

Both the high priest and Lin Yu looked at Lin Yun, knocking the cup while drinking tea, just like knocking the bowl while eating, it was very impolite.

"The guest is not satisfied with this tea?"

"No, I just didn't see the tea, so I wanted to look for it in the cup."

High Priest: "..."

You have to look for no tea, good fellow, are you looking for the fault?

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