The Way of the Immortal Master

Although the Shi family is a vassal of the Taiyi Sect, Meng Zhang can't order Shi Changqing for nothing.

According to the practice in the cultivation world, alchemists must be paid as much as they should.

Among the four small foundation building pills refined this time, one was paid by Shi Changqing.

Shi Changqing is also an honest person, and he didn't do small tricks behind his back, such as withholding finished pills, greedy ink and alchemy medicinal materials.

He only takes what he deserves, and he will never eat more than he deserves, or use his identity as an alchemist to play tricks.

In fact, the remuneration Meng Zhang paid Shi Changqing was not high.

Shi Changqing only charged a friendly price for the sake of Taiyimen being the head of the Shi family.

The three small foundation building pills, like Meng Zhang, were released into the sect's treasury.

Regarding Xiaozhu Jidan's flaws, it is not a secret inside the Taiyi Sect. After Meng Zhang knew it at the beginning, he took the initiative to disclose it to his disciples.

For this reason, Meng Zhang simply established a rule in the sect that only monks with low-level spiritual root qualifications can exchange for Xiaoji Pills relatively freely.

Anyway, with their aptitude, the hope of breaking through to the golden core stage is extremely slim.

If they succeed in building the foundation after taking the small foundation building pill, Taiyi Sect will have a few more useful foundation building stage monks.

As for the real Foundation Establishment Pill, since there are only two of them, Meng Zhang also set a rule. That is, monks with middle-grade spiritual root qualifications can exchange for foundation building pills first after completing Qi refining.

It is difficult to collect medicinal materials for refining Zhuji Dan. Although Meng Zhang has been trying his best to collect them, there has been little effect.

Therefore, these two foundation building pills are especially important to Meng Zhang.

No one knows when Taiyi Sect will be able to harvest Jidan again.

For Xiaozhu Jidan, Meng Zhang was more relaxed.

If Shi Changqing succeeds in refining alchemy next time, he can distribute it to vassal families, or even sell it in exchange for other spiritual objects.

Speaking of vassals, with the increasing prestige of the Taiyi Sect over the years, more and more small families came to the territory of the Taiyi Sect, hoping to become vassals of the Taiyi Sect.

The territory of Taiyi Gate is too vast, and it cannot be taken care of by relying on the power of Taiyi Gate alone.

Meng Zhang took out some territories that were too remote or relatively tasteless, and distributed them to these small families.

In a short period of time, there were seven or eight small families near the territory of Taiyimen, which became vassals of Taiyimen.

And the organization called Tongxinhui that Meng Zhang established at the beginning has also begun to grow and develop after such a long period of operation.

Some outstanding disciples in the Tongxinhui were qualified to enter the Taiyi Sect.

Among the monks of the Tongxin Society who accompanied the Taiyimen army to go out last time, several of them performed well and caught Meng Zhang's eyes. Not only did they successfully enter the Taiyi Gate, but they were also taken care of by Meng Zhang.

When dealing with various sect affairs, Meng Zhang did not forget to continue refining the Sun Gold Stone and Taiyin Jade Liquid.

Although Meng Zhang obtained only some leftovers from the large library of the Dihuomen. But refining it is also very difficult.

Fortunately, the "Sun and Moon Wheel Revolving Sutra" he practiced has many special methods in refining sun-attributed and lunar-attributed spirits.

Seven years after defeating the army of monsters, Meng Zhang finally completely refined the two spiritual objects of heaven and earth, and his cultivation base successfully entered the Foundation Establishment Consummation.

Now, in the entire endless sand sea, except for a few Jindan real people, Meng Zhang can be called an invincible hand.

Meng Zhang's next step is to strive to break through to the Golden Core stage and become a Golden Core real person.

Breaking through the golden core stage is extremely difficult for all the perfect monks in the foundation stage.

Even the so-called golden elixir seeds painstakingly cultivated by those great cultivators still dare not say that they can be 100% successful in elixir formation.

Meng Zhang possesses a high-grade spiritual root and an excellent xinxing. He also dare not say that he will be able to succeed in building a foundation.

There are too many difficulties to overcome in order to successfully break through from foundation establishment to golden core stage.

Let's not mention the various preparatory work Meng Zhang himself has done, just talk about the necessary foreign objects.

For monks who have completed the foundation building period, when breaking through the golden core, they generally need to do it on the third-order spiritual vein.

After successfully forming the alchemy, a third-order spiritual vein is also needed to help stabilize the cultivation base.

At the beginning, Daoist Guangzhi of Linquan Temple did not have a third-order spiritual vein to use, but he absorbed the rain from the sky and refined a large amount of Guishui essence.

The aura contained in the essence of sunflower water is enough to support him to break through to the golden core stage.

And Lieyan Daoist from the Earth Fire Sect formed the alchemy in the first place because he received a special Earth Fire from the Earth Fire Sect. The aura contained in the ground fire was enormous, enough for him to use.

In fact, when these two golden elixir masters broke through, they both took advantage of it, causing serious troubles, and it took a lot of time and energy to make up for it afterwards.

Just like those monks in the history of Feihongzong who used the rain from the sky to break through the golden core stage, they needed to use a large amount of white Tibetan earth crystals for a long time afterwards to neutralize the excess guishui energy in their bodies.

Not to mention whether Meng Zhang is willing to accept this kind of breakthrough method, and he doesn't have those heaven and earth spiritual things that can't be met.

For him, honestly breaking through above the third-order spiritual vein is the safest way.

And all the third-order spiritual veins in the endless sand sea are basically in the hands of Feihongzong. There should also be a third-order spiritual vein on the Qi family's side in Mobei.

Meng Zhang didn't dare to borrow Feihongzong's third-order spirit vein.

Meng Zhang is very clear about the various methods Feihongzong used to deal with those monks who wanted to break through the golden core stage in the endless sand sea.

At the beginning, Shuangfenggu, a great sect, was exterminated by Feihong Sect because it wanted to cultivate its own Jindan Daoist.

Even if the relationship between Taiyi Sect and Feihongzong is good now, Meng Zhang dare not reveal to Feihongzong that he is planning to break through to the Jindan stage.

As for the Qi family in Mobei, Meng Zhang also did not dare to trust him.

In the notebook of the head of the sect in Meng Zhang's hand, it records the practice experience of the past dynasties of the head of the sect, which once brought him great help.

But this master notebook was refined after Taiyi Gate was rebuilt.

The rebuilt Taiyi Sect is only the Golden Core Sect, and most of the heads are monks in the Foundation Establishment Stage, so naturally there is no experience of breaking through the Golden Core Stage.

The records left by a few Golden Core stage monks are not detailed.

As for the inheritance he obtained from the place of trial, the part below the golden core stage is very detailed.

How to break through the golden elixir stage, and the practice after the golden elixir stage, there is not much content in this regard.

Fortunately, the "Sun and Moon Wheel Sutra" practiced by Meng Zhang is relatively complete, including the cultivation content after the golden elixir stage, and also has the mental method to break through the golden elixir stage.

Of course, relying on these alone is far from enough to break through the golden core stage.

Meng Zhang himself still needs to make a lot of preparations.

Therefore, after the completion of foundation establishment, Meng Zhang still spent a lot of time to improve himself in all aspects.

He carefully read all kinds of classics in the Sutra Pavilion, enriched his experience, and absorbed the merits of them.