The Way of the Prehistoric World

After Mei Zihan accepted Kong Xuan and Dapeng, Tianfeng didn't stay much and quickly got up and returned to the Immortal Volcano. I don't know why, but since the Dragon and Phoenix Tribulation ended, the Immortal Volcano has become active. It takes Tian Feng personally suppressed it.

With the restraint of the immortal volcano, Tianfeng is destined to be unable to escape easily. This situation may require her to break through the Hunyuan Daluo Jinxian before she can hope to change. Fortunately, the Xiantian Hunyuan Pill has been sent out, and Tianfeng's breakthrough in a short time is a foregone conclusion.

Since Tianfeng left, Chaos Island has returned to peace again, and everyone has begun to retreat. Only Zhen Yuanzi went to the ancient continent alone, preparing to set up a dojo in Wanshou Mountain.

The Dragon and Phoenix Tribulation had just passed, and the ancient continent was now peaceful. Zhen Yuanzi arrived at Wanshou Mountain without any obstruction. He was only a child when he left, and he didn't have much impression of Wanshou Mountain, just because he was born here. , will feel a little cordial.

The main body that originally stood on the top of the mountain has been moved to Lingmiao Garden. Firstly, it prevents others from peeking. Secondly, the environment in Lingmiao Garden is excellent, which is conducive to the main body's promotion. As long as the main body reaches the innate treasure level, he himself can break through the Hunyuan Great Realm. Luo Jinxian will also be relatively easy.

Zhen Yuanzi's method of transformation is different from that of ordinary plant spiritual roots. He did not choose to transform into his true body. Instead, he first nurtured his body from his true body, and then transformed from his body. There is an advantage to this, that is It is the body that can be transformed into an innate spiritual treasure to enhance its own attack.

The disadvantage is that the main body is easily peeked by others. Once the main body is damaged, it itself will be severely damaged, so the main body will be moved to Lingmiao Garden.

After arriving at the top of the mountain. Zhen Yuanzi first cleared an open space, then shook the jade dust in his hand, and a Taoist temple appeared in front of him. The entire Taoist temple was built with green bricks and jade tiles, and there were not many courtyards.

Regarding the Taoist temple in front of him, Zhen Yuanzi nodded secretly, and then took out a low-grade innate spiritual root, which was a newly cultivated human fruit tree. He waved it and planted it in the backyard, and then took out two innate spiritual jade. Point your finger. They turned into two boys, and Zhen Yuanzi then said: "From now on, you will be Qingfeng and Mingyue."

"I obey the master's orders!" The two boys, ah no, Qingfeng Mingyue bowed and obeyed.

after. Zhen Yuanzi wrote the three characters "Wuzhuangguan" on the plaque. Another couplet was left behind. He wrote in the letter "The Immortal Mansion, the Immortal Mansion, Lives as Long as Heaven and the Taoist Family." horizontally commented as "Same Lord as the World". Finally, he entered the Taoist temple with Qingfeng Mingyue.

At the same time that Zhen Yuanzi set up a dojo, he was in Sanxian Island in the East China Sea. The Duke of the East and the Queen Mother of the West are also busy. After previous training, their cultivation has advanced to the late stage of Daluo Jinxian. Coupled with the spiritual treasures given by Mei Zihan and Hongjun, their combat power can be said to be very powerful.

If it was before the final battle of Liangjie, the fighting power of the East Prince and the Queen Mother of the West was not prominent in the prehistoric world. There were many people with more than two people in the Pangu family, so they had been keeping a low profile for fear of attracting the attention of the Pangu family. This can lead to death.

It was not until the end of the final battle that the calamity was over that the two of them breathed a long sigh of relief. Pangu's surviving clan had already withdrawn from the ancient continent, the dragon clan had shrunk to the four seas, the phoenix clan was hidden inside the immortal volcano, and the Qilin clan had disappeared. Without a trace, under such circumstances, Dong Wanggong's mind began to come alive.

Compared to the Queen Mother of the West, Prince Dong is more ambitious. Previously, Pangu’s surviving clan occupied the prehistoric era, and the local loose immortals could only become the lowest rank. He, the leader of the male loose immortals, did not have much real power. Now that the Pangu surviving clan has withdrawn, the local loose immortals have become the dominant force. Mainstream, once the scattered immortal forces are completely integrated, unification of the ancient world will be just around the corner.

Of course, Dong Wangong is not a reckless person. He is very clear about his own advantage, which is that he was canonized by Mei Zihan and Hongjun. Only by pulling the opponent's banner can he be unfavorable. Therefore, after thinking for a long time, Dong Wangong decided Decided to hold a Sanxian Conference to establish his leadership position.

The Sanxian Conference went very smoothly. The East Prince and the Queen Mother of the West directly became the first of the male and female immortals, but they also laid the foundation for their downfall.

The so-called prehistoric loose immortals have completely different compositions in different periods. During the Dragon and Phoenix Tribulation period, they generally refer to all monks who do not belong to the Pangu remnant clan and the Demon Tribe. During the Lich Tribulation period, they generally refer to those forces that do not belong to the Lich Tribulation. , mainly including the remnants of Pangu’s remnants who have returned to seclusion.

Duke Dongwang obviously didn't realize that the forces he united were no longer the ancient loose immortals, but part of the demon clan. As the leader of the male loose immortals, he ruled a part of the demon clan during the Lich Tribulation. His fall has already It is inevitable, otherwise the demon clan cannot be completely unified.

After the final battle of the Calamity Tribulation, the three powerful clans all shrank their spheres of influence. Most of the Pangu survivors chose to find a place to live in seclusion after suffering heavy losses, but there were no exceptions. It was at this time that the next ten demon saints emerged.

As the former elders of the Pangu clan, these ten people were able to achieve breakthroughs in their cultivation with the help of the merits of the Tribulation. This strengthened their confidence in participating in the Tribulation. Seeing that the great gods of the ancient times were retreating into seclusion, they could not restrain their ambitions and each gathered some forces. Build a mountain.

Among the ten demon saints, one of the great demons is Ji Meng: he has the body of a dragon and the head of a dragon. He lives in Zhangyuan. Wherever he goes, there will be violent storms. Most of the magic power is in this wind and rain. Appearing as a human body, he looks quite majestic. He holds a three-pronged sea-making steel fork in his hand, and wears a suit of dragon scale armor. The great demon has a heroic move: he has a human face and a horse body, with tiger stripes on his body, bird wings, and a voice like a pomegranate. A human body appeared, with a ferocious appearance, holding an iron rod densely engraved with charms, and wearing a tiger skin suit, which looked quite fierce.

There is also Bai Ze: one can know astronomy and geography from above, and trivial matters from below; through the past, one can know the future. The great demon Fei Lian is born with the ability to speak; the great demon Fei is born; it is the Tao of the Yu clan, originally similar to a rat, with bare feet; the great demon Fei Lian: the original appearance is a deer body, a head like a bird, horns, a snake tail and a leopard inscription; the great demon nine infants: have Nine Heads is a monster of water and fire. There are very few creatures with dual attributes like him.

Then there is the big demon Tie: its original appearance is ugly, like a buffalo, but it has huge horns, black fur, and feeds on iron; the big demon Shangyang: its body is a cyan one-legged bird, which is closely related to the phoenix family; Yao Qinyuan: He is also a Taoist from the Yu clan. He is originally similar to a bee and is about the same size as a mandarin duck.

Finally, there is the big demon ghost chariot: also known as the nine-headed bird, it is red in color and looks like a duck. It shows its original shape, with a wingspan of about a hundred feet. It is blind during the day and night. If it encounters the slightest darkness, it will fly past.

It is said that there are no tigers in the mountains, but the monkey is the king. When the major gods disappeared, these ten people appeared in person, each gathering some Pangu remnants and original creatures, occupying a place and calling them Buddha and ancestors, so they were free and happy.

Turning our attention to the Three Wildernesses in the West, the three quasi-sages Wutian, Brahma and Shiva, since their successful escape, have each occupied a deserted land and formed a force to call Buddha their ancestor. Since no one with great supernatural powers came to disturb them , so the life was very satisfying.

Among the three, Wutian became extremely ambitious and tried to overthrow the Buddhist power. He was really ignorant and fearless.

Near Buzhou Mountain, three more great supernatural beings have transformed one after another, namely Nuwa, Fuxi and Hongyun. Nuwa and Fuxi are from the demon gods of Yin and Yang, and they are in charge of the Yin and Yang Avenue respectively. Since there is not much inheritance, they have been dragged down to this day. Only then was he able to transform.

As for Hongyun, his true form is the first cloud after the opening of the sky, and he is the demon god of the day after tomorrow. Because he was illuminated by the merits of opening the sky, he was able to give birth to spiritual wisdom and finally transformed. He was born because of his merits and was born to be a good man. If you always accumulate virtue and do good deeds, you will be lucky enough to receive Hongmeng Purple Qi.

However, things in the world are unpredictable, as the saying goes, "Misfortune lies where blessings depend; fortune lies where misfortune lies." Due to his own character, the Hongmeng Purple Qi finally missed him and caused death.

Inside the blazing sun star, two great gods are about to be born at this moment, but it is Emperor Jun and Taiyi. These two are born with the true fire of the sun and should be the emperors of the demon clan. Since they were born a moment earlier, Emperor Jun is his brother. , Taiyi became a younger brother. From then on, brothers, friends and brothers respected each other and depended on each other for life and death.

Emperor Jun's companion spiritual treasures are the top innate spiritual treasures Hetu and Luoshu. These two treasures are not only unparalleled in defense, but can also deduce the secrets of heaven and arrange great formations. One of the three great formations in the prehistoric era, the Zhoutian Xingdou formation is Suppressed by Hetu Luoshu, it can be seen that this spiritual treasure is truly extraordinary.

Taiyi was born at the next moment, and his accompanying spiritual treasure was the Chaos Bell, one of the Three Treasures of the Open Sky. As Pangu's weapon to suppress chaos, the quality of the Chaos Bell has reached the pinnacle of the top innate treasures. It not only has unparalleled attack, but also has unparalleled defense when placed above the head. It can gain chaos. With help from Zhong, Taiyi's combat power is much stronger than that of Dijun.

Because the grade was too high, Taiyi could not fully refine the Chaos Bell until his death, which was a lifelong regret.

As soon as Taiyi was born, he shook the Chaos Bell forty-nine times. With the secret help of Heaven, the sound of the bell spread throughout the world, and Taiyi's name began to be known to all living beings.

"This fellow Taiyi is just ringing the bell for no reason." As soon as he was born, he encountered Taiyi shaking the bell, and Zhu Rong couldn't help but say without hesitation.

Next to Zhu Rong were the other eleven ancestral witches. Because Zu Qi and the entire Qilin clan suppressed the turbid underground energy, they were able to escape from their mission and finally ascended all the way up to the foot of Mount Buzhou.

The appearance of the Twelve Ancestral Witches in the ancient continent marked the official beginning of the Lich Calamity Tribulation. As the protagonists, the Twelve Ancestral Witches and the two Demon Emperors did not yet know their missions, so they felt that they had nothing to do.

After placing the Pangu Palace in place, the Twelve Ancestral Shamans set up camp at the foot of Mount Buzhou, practicing while guarding Mount Buzhou.

When all the great gods appeared one after another, another great god appeared in the ancient Northern Ming Dynasty, but it was the demon master Kunpeng. As the saying goes, "There is a fish in the Northern Ming Dynasty, and its name is Kun. Kun is so big that I don't know how many thousands of miles it is. It transformed into It is a bird, and its name is Peng. The Peng's back is thousands of miles away, and it flies in anger, and its wings are like clouds hanging from the sky." It is the mythical beast Kunpeng.

As the acquired demon god, Kunpeng was born in Beiming, and his cultivation level is now only at the peak of the middle stage of Da Luo Jinxian. Compared with the East Prince and the Queen Mother of the West, he is not as good as him. However, in the land of Beiming, he is a veritable ancestor.

After gathering some Pangu remnants and local creatures, Kunpeng claimed to be his ancestor and decided to open a forum to preach. After that, he founded Yaowen, and with the help of merit and virtue, his cultivation level was no less than that of other great gods. (To be continued...) ()