The Way of the Prehistoric World

After Xuanyuan became a saint and before the Five Emperors succeeded to the throne, the Five Saints of Heaven and Dao gathered in Yuxu Palace in Kunlun Mountain to discuss the matter of emperors and masters.

For the previous three emperors of the human race, since they were collected by three Tao ancestors, even the saints had almost no room to get involved. However, the following five emperors were different. Without the intervention of the Tao ancestors, they could only be regarded as saints. The order is to obey.

As the head of the six sages of heaven, Lao Tzu should set the tone: "After the three emperors of the human race, five more emperors were born. However, they cannot be born to know them, so they still need to be taught by others. Our great religion should be responsible for this responsibility."

Hearing what Lao Tzu said, the other four sages responded one after another: "Great goodness!"

What I said before was that the masters of the Five Emperors should be within the three Eastern religions and the Western religion, so that no one else can interfere. As for the saint Nuwa, although she is a holy mother of the human race, her followers are all monsters. , because the above-mentioned calamity demon clan destroyed people, but it was not easy to pay attention to the affairs of the Five Emperors.

Afterwards, Yuanshi thought for a while and said: "There are five emperors and only four great sects. So there must be one more. How can we plan for it?"

The three sects of Eastern Dao, Chan, and Jie, plus one sect from the West, are equivalent to four people divided into five emperors. There will always be someone who divides more. Several heavenly saints all want to be the ones who benefit the most, so Yuan Shi Fang had this discussion.

"One religion in the West has two saints, so it should have the name of two imperial masters." As soon as Yuanshi finished speaking, Zhunti couldn't wait to suggest. The meaning of the (long) (wind) in his words was not unreasonable at first hearing.

However, before Laozi and Yuanshi could say more, Tongtian retorted: "The position of emperor and master should be determined by the great religion. What does it have to do with the number of saints? If the words of the Taoist friends are mentioned accurately, the two Taoist friends Nuwa and Houtu , should they also be involved?”

Nuwa just paid it back, but Hou Tu, who has become a saint, is fully qualified to carve up the army of the Five Emperors. It should be noted that despite the previous battle to unify the human race, the relationship between the human and witch clans is still very close, and they are not too distant. . So once Houtu is interested. The other saints had no reason to refute.

After Zhunti heard this, he realized that he had made a mistake. Originally, the Witch Clan was on good terms with the human race, and it would be better if they accepted another emperor. I'm afraid he will no longer be able to stop people from practicing witchcraft. In order to get rid of the powerful enemy Wu Clan in front of us. Zhunti must be of the same mind as other saints, so he no longer talks about the number of saints.

At this time, Lao Tzu said again: "Our Taoism only has one disciple in Xuandu. It only needs one emperor. As for the other four emperors, the Taoist priests and Taoists will not interfere, leaving it to all the fellow Taoists to decide."

This made the other four saints very happy for a while. Originally, I had the title of senior brother, and might be able to occupy an extra emperor, but unexpectedly, he quit first, which was a bit surprising.

However, if you think about it carefully, you can understand what Lao Tzu is thinking. The saint cannot bow down to be the teacher of the Five Emperors, so he has to pass it on to his disciples. However, there is only one person in Taoism, Xuandu, how can he be the teacher of two emperors?

Even if the five emperors of the human race are inferior to the three emperors, they cannot worship the same master together, otherwise they will lose face and the gain will not be worth the loss.

Regarding Laozi's proposal, Tongtian and others may regard it as inaction in their hearts. They are well aware of the origin of his nature, but they will not judge it so easily. You must know that Laozi seems to be inaction, but in fact he does everything. His calculations are so deep that most of them are not for others. aware.

Only after Yuanshi thought about it carefully did he realize that Lao Tzu withdrew first because he was suspected of provoking a fight among others. As for the two sides fighting, it might be the Chan and Jie religions, the Chan and Western religions, or the Jie and Western religions.

But no matter what, as long as other religions compete with each other, I can reap the benefits. As the first disciple of Hongjun and the senior brother of all the saints, the one I fear most in my heart is the other three or two religions. Once this happens, Taoism, which has the smallest number of people, is likely to lose its authority.

All of Lao Tzu's calculations before came from this. Only when other major religions have conflicts and grudges can Lao Tzu and Taoism sit on the high platform and watch or mediate other people's disputes to make profits.

This is similar to the behavior of emperors in ancient China. Smart superiors always prevent their subordinates from getting together. For this reason, they do not hesitate to re-appoint corrupt officials. Only when the subordinates have disputes does the emperor show his importance.

After realizing Lao Tzu's plan, Yuan Shi was a little cruel and agreed: "Although the Chan Sect created by Pindao has the name of a great sect, its disciples are extremely rare. Therefore, it is enough for one emperor to live alone. As for the remaining three emperors, Junior brother can discuss things with the two Taoist friends from the West."

Although the number of Chanjiao is larger than that of Taoism, it is not much more. The total number of disciples and boys is less than twenty, which is far more than that of Jiejiao and Western sect.

Don't look at the fact that there are not many living beings in the land of Xiniu Hezhou. In fact, the Western Sect at this time has hundreds of followers. Although most of them are just listeners, they are still a force that cannot be ignored, even if they are far from being able to compete with the Jie Sect. The two religions, Dao and Chan, cannot compete with each other.

Therefore, the best strategy is to provoke the confrontation between the Jie religion and the Western religion first. Only in this way can the Taoism and Chanism religions stay out of the contradiction and gain greater benefits.

Seeing that Yuan Shi wanted to provoke a conflict between Jiejiao and Western sects, he did not hesitate to hold the position of imperial master. After hearing this, I nodded secretly. Due to the few people and weak power, the two sects of Taoism and Chan had already secretly united, and the overall interests were undoubtedly the same. of.

Tongtian and Zhunti were only happy for Laozi and Yuanshi's withdrawal. However, from the perspective of Jie Yin, they were also suspected of being plotted by others. However, no matter what, the Western religion could not take the position of emperor master lightly, even if Even if you know something is wrong, you still have to take a chance.

"There are tens of thousands of disciples of Jiejiao. Only by having two imperial masters can we live up to the name of a great sect." Since the two elder brothers, Laozi and Yuanshi, had withdrawn one after another, Tongtian felt that he was the only one, so he took the lead to speak out. .

Seeing Jie Yin secretly frowning, Zhunti retorted: "What Taoist Taoist Tongtian said is wrong. How can the position of emperor master be determined by the number of disciples? It should be occupied by virtuous people. In the Western Sect, there is a pharmacist and Both of Maitreya's disciples can be teachers of the Five Emperors."

"Hmph! How dare a bunch of unknown people speak with virtue? The four major disciples of Pindao: Duobao, Jinling, Wudang and Guiling have all reached the level of Daluo Jinxian for a long time. Among them, Duobao and Wudang is close to the peak of the later stage, and he can be the teacher of the Five Emperors. "

When it comes to cultivation, Medicine Master and Maitreya are naturally not as good as Tongtian's disciples, and due to their innate spiritual treasures, their combat prowess is even further apart, so that Zhunti wanted to refute, but was speechless, and finally had to say bitterly. : "In this case, one must do it to determine the matter."

"If you want to fight, I will fight. Are you afraid of it?" With that said, Tongtian stood up first, took one step forward, and arrived at the chaotic place thirty-three days away.

You must know that the combat power of a saint is far greater than that of a quasi-sage, so even a casual blow will cause great damage, which will bring huge consequences. Therefore, unless it is absolutely necessary, the saint will not take action in the prehistoric times.

Seeing that Tongtian took the first step, Laozi and others naturally followed closely behind and appeared in the chaos outside the world. Later, Tongtian originally wanted to attack first, but unexpectedly Zhunti took the lead and said: "Do you dare to join the battle, fellow Taoist Tongtian?"

However, Zhunti realized that he was not a powerful enemy, so he wanted to use the power of a large formation to help him. After becoming a saint, the two saints in the West struggled for a long time before they obtained a large formation, called the Bodhi Lotus Formation, to gather the power of the two saints. , should be able to rival Tongtian one or two.

Since they had never fought against him before, even Laozi and Yuanshi had no personal experience of Tongtian's combat power, so in Zhunti's heart, he still had the desire to win.

Seeing Jie Yin and Zhunti setting up a large formation together, Tongtian just put away the Qingping Sword in his hand and said to himself: "It's just a small way, how dare you not dare? I hope the two Taoists will quickly set up the formation. Pindao will enter the formation soon." Break into it.”

The so-called Bodhi Lotus Formation is actually an organic combination of Jie Yin and Zhunti's own formation. This formation not only has the offensive effect of the Bodhi Formation, but also has the defensive ability of the Lotus Formation. It is a Western sect that suppresses religions. Big array.

Once deployed, its momentum soared into the sky. Although it did not break the chaotic energy around it, it still caused it to tumble and was no longer as docile as usual. Seeing such a large formation in the west, Laozi and Yuanshi felt a little frightened. So when they looked at each other, they understood each other's intentions.

On the other hand, Tongtian, who had the Four Swords of Killing Immortals and the formation diagram, did not say anything about the formation in front of him. After the Bodhi Lotus formation was completely set up, Tongtian offered the twelfth-grade creation green lotus and placed it at his feet, holding the saint's magic weapon Qingping. The sword enters the formation.

Within the Bodhi Lotus Formation, there are countless Bodhisattva and lotus flowers. The so-called one flower, one world, one leaf, one Bodhi, is the magical power hidden in the mustard seeds of Western Sumeru. If it is purely a Qingping sword, even if it can finally break through the eyes, In countless worlds, it would also take a long time, and there was a suspicion of losing face, so Tongtian took away the Qingping Sword and replaced it with the Killing Immortal Sword.

As the first of the Four Swords of Zhuxian, even after Luohu's self-destruction of the sword formation, the current Zhuxian Sword is still close to the quality of a middle-grade innate treasure, so it is hundreds of times more powerful than the Qingping Sword, a top-level innate spiritual treasure.

A stream of Zhuxian Sword Qi passed by, and countless Bodhisattvas and lotus flowers were directly annihilated. Even if they were regenerated with the power of the large array, they could not withstand the power of the Zhuxian Sword. In less than half a day, Tongtian had reached the depths of the Bodhi Lotus Array. Face to face with the two saints Jieyin and Zhunti.

According to the rules of the ancient world, Tongtian was invincible before, and it had little benefit to the outcome. Since it was fought in a formation, the outcome only depended on whether Tongtian could defeat Bodhi under the interception of Jie Yin and Zhunti. If the Lotus Formation fails, it will be classified as the loser.

For Tongtian to be able to enter the depths of the formation, Jieyin and Quan had expected it in advance, but they never expected that it would be so fast, so they hurriedly sacrificed their respective spiritual treasures. Naturally, they were the top innate spiritual treasures, the Seven Treasures Tree and the Ten Treasures. The second-grade Golden Lotus of Merit and Virtue, the former focuses on attacking and the latter focuses on defending.

At the same time, the two saints, Jieyin and Zhunti, successively sacrificed a treasure, but it was the top-grade innate spiritual treasure, the Green Lotus Color Flag, and the top-grade innate spiritual treasure, the divine banner of Jieyin.

However, the Second Sage of the West felt that he did not have much confidence, so he sacrificed all the spiritual treasures in order to block Tongtian. (To be continued...) ()