The Way of the Prehistoric World

On the day when Yu Shun succeeded, something strange appeared in the sky again, but there were thousands of auspicious clouds and thousands of auspicious auras. After that, there was another strange fragrance. After the true master appeared, the people below knelt down and said: "We pay homage to Saint Xuanyuan. (Baidu search updates are the fastest and most stable)"

The person who invited Yu Shun this time was the Human Emperor Xuanyuan. He said to Yu Shun: "As the co-lord of the human race, you have done many meritorious deeds. Today you have achieved perfection and can occupy the position of the Five Emperors. You can also follow the poor path." Are you willing to enter the Fire Cloud Cave and suppress the destiny of the human race?"

"Yu Shun will obey the sage's decree!" After saying this, Yu Shun bowed again.

Hearing this, Xuanyuan nodded secretly, and then disappeared together with Yu Shun. Then the people below bowed again: "We send you off to Saint Xuanyuan! We send you off to Emperor Yu Shun!"

As early as the death of Dayu's father Gun, the two sages of the West had already understood the method of controlling water, but it was better to block it than to remove it. Therefore, after Dayu was born, the two sages specially refined two acquired spiritual treasures, but it was the Kaishan Ax and Ruyi Divine Needle.

The mountain-opening ax is used to open mountains. As for the Ruyi Divine Needle, its entire body is made of meteorite iron and weighs 13,500 kilograms. These two top-quality acquired spiritual treasures were prototyped by Jie Yin and Zhunti. It was refined using Lao Tzu's Bagua furnace.

Because Duobao and Wudang were successively promoted to quasi-sages, the connection between Laozi and Yuanshi became even closer. Even the two Western sages reluctantly agreed to borrow the Bagua furnace under Yuanshi's persuasion. In this way, the four sages temporarily reached an agreement to fight together. The teachings of the Tongtian Saint.

Under the full protection of the Western religion, Dayu grew up smoothly. He was taught by a pharmacist, but he knew the method of water control. With the help of two acquired spiritual treasures, the mountain axe and the Ruyi needle, he was always in trouble.

When Dayu returned to the human race, he led his people to work hard to control the floods. It didn't take many days. The tribe was no longer disturbed by floods, and the tribesmen were more convinced of him and made him the leader of the tribe.

After that, Dayu helped nearby tribes control floods many times. Soon his success was seen and he was praised by more people. In the end, the three leaders of the Suiren clan, the Youchao clan and the Ziyi clan came to know about it, and took them as the co-leaders of the human race and took the lead in controlling the water for a while.

Only then did Tongtian know that the secret of heaven had changed. Dayu did not die in his womb, but instead became the co-leader of the human race. In this way, even if Jiejiao is strong, he cannot be harmed in the slightest. I have to find another way.

What Tong Tian wanted to do was to prevent Dayu from controlling the floods. As long as Dayu could not control the floods, the position of co-leader of the human race would no longer belong to him. After that, he could send a disciple to destroy him.

Since Biyou Palace is located within the East China Sea, the Dragon Clan of the East China Sea has already secretly taken refuge in Jiejiao.

In fact, the Dragon Clan did this out of necessity. Since the saint's monastery has been established in the East China Sea, the area within the East China Sea will be Tongtian's sphere of influence. The dragon clan living here is naturally no exception.

In order to escape this fate, someone in the Dragon Clan must achieve supreme status. However, with the strength of the Ancestral Dragon, even if his body is connected to the ancient spiritual veins, he has not been able to break through the Hunyuan Daluo Golden Immortal, so the Dragon Clan has no chance of achieving this.

In the absence of a supreme being, the Dragon Clan of the East China Sea had no choice but to follow the prehistoric rules and obey the orders of Heaven. As soon as he received the sage's decree, Ao Guang, the Dragon King of the East China Sea, came. He hurriedly flew towards Biyou Palace, then knelt down and said: "Ao Guang pays homage to the saint! Listen to the decree!"

Although Ao Guang is the Dragon King of the East China Sea. In the eyes of the saint, he was nothing more than a chess piece. Therefore, Ao Guang believed that there must be a destiny for Tongtian's move, so he became more respectful.

"I have heard that the human race's Dayu has no virtue, which has worsened the floods. Since the dragon race has been entrusted by the Emperor of Heaven, it can send some soldiers to handle river affairs on its own." After saying this, Tongtian closed his eyes and said nothing.

Even though he didn’t understand Tongtian’s intention at the moment, Ao Guang responded immediately: “Xiaolong will obey the sage’s decree!”

Seeing that the saint had no further intention, Ao Guang had to slowly leave Biyou Palace. When he returned to Donghai Dragon Palace, he realized that Tongtian's intention was to send soldiers to disrupt Dayu's flood control.

It should be noted that the first words of the sage are: "I have heard that the great Yu of the human race has no virtue, which makes the floods worse." Tongtian said that the great Yu had no virtue, and as his subordinate, Ao Guang naturally did not dare to refute it.

The specific manifestation of his lack of virtue is "the aggravation of floods." As for why and how the floods are aggravated, this is the reason for the all-powerful move. If a saint has done everything, what use will he have to his disciples and subordinates? The purpose of the Dragon Clan was to aggravate the floods and force Dayu to abdicate.

Now that he understood the sage's intention, Ao Guang naturally made corresponding arrangements. With General Wu Zhiqi as the leader, he led millions of sailors to station in major rivers in a secret way to disrupt the water flow and hinder Dayu's flood control.

Most of the people led by Wu Zhiqi were recently conquered by the Dragon Palace. Judging from the surface, they are even more similar to the Monster Clan. The Dragon Clan can escape from this cause and effect. It should be noted that although Dayu's cultivation is not advanced, there are two people standing behind him. Saints, and the great Western religion.

Once the dragon clan's actions are known to the other party, if you want to understand the cause and effect here, you must pay a huge price. This is what Ao Guang does not want to see. Although he is forced to seek refuge with Tongtian due to the situation, he does not have much sincerity, so Ao Guang This was the arrangement just now.

However, although his calculations were accurate, they could not escape the eyes of the saint. In order to be consistent in the future, Ao Guang had to give up many interests and let the mixed dragon descendants return to the west and become the heaven and dragon among the eight tribes of dragons in the sky. Everyone, this is something to talk about later, so I won’t mention it for now.

Due to the addition of Wu Zhiqi's army, Dayu tried his best to control the floods, but the floods became more and more frequent. As a result, Dayu traveled to the land of the human race every day, passing through many houses without entering. Because of this, even if the flood was greater, no one mentioned the abdication of Dayu.

Seeing this, Saint Tongtian became even more angry. While he ordered Wu Zhiqi and others to flood again, he also tried his best to hide the secret of heaven to prevent the two saints from the West from knowing. However, he did not know that when he tried his best to guard against the West, Laozi and Yuanshi already knew about this and informed the two sages of the West.

Only after this introduction and quaintness did we understand why Dayu worked hard to control the floods, but the floods became more and more serious. Therefore, he sent pharmacists and Maitreya, and led hundreds of Western believers to help with the flood control.

With the two great Luo Jinxian, Medicine Master and Maitreya, opening the way, Wu Zhiqi's soldiers would naturally no longer have to worry about them. If their bodies and souls were not dead, they would be led to the west, and from then on they would be converted to Jie Yin and Zhunti's disciples.

After the major rivers were calmed down, it was finally the turn of the Huaihe River where Wu Zhiqi lived. Since Wu Zhiqi arrived here, he has been revered as the God of the Huaihe River. He harms people with floods and accepts worship from humans at the same time.

However, when the Western cult army arrived, Wu Zhiqi's good days had come to an end. Under the siege of the pharmacist and Maitreya, as well as hundreds of Western cultists, Wu Zhiqi had to suffer from hatred despite his strength. The medicine man and Maitreya were captured and forced to return to the Western Bliss.

After the floods in the Huaihe River were completely subsided, Dayu's flood control was completed. However, as the co-leader of the human race, he was only good at water control, which was naturally far from enough. Then Dayu began to manage the human race and made some contributions.

Another three thousand yuanhui passed by in a hurry. When Dayu's term was about to be completed, Jie Yin and Zhunti ordered them to cast nine tripods in order to obtain more merits. They thought they were Dayu's nine tripods and used them to suppress Buzhou Mountain. The land of Kyushu.

Because the human race was born here and was transformed by the chaotic soil, with Mount Buzhou as the center and within a radius of one million light years, it is regarded as the clan place by the human race. Ninety percent of the clan members live here, and it can be said to be the center of the human race.

As early as the human emperor Xuanyuan unified the human race, this clan was divided into nine states. As the foundation of the human race, before Dayu succeeded, the two sages of the West thought about the characteristics of the human clan and wanted to let them refine the Nine Cauldrons and suppress them. Kyushu is the eternal possession of the human race.

The human race, which was originally created from the source of creation, the soil of chaos, and the essence and blood of Pangu, has an innate advantage within its clan. If Jiuding is used to suppress it, this advantage will undoubtedly be more significant. If the other monks do not As a human race, within this, the combat power cannot even be used at half.

Under this situation, this place will be owned by the human race forever. If other people want to occupy this place, the price they pay will be far greater than the gain. After all, the human monks have an innate advantage here, even if they are twice as strong as the human race. , is also very likely to return defeated.

The innate spiritual materials for refining the Jiuding were naturally provided by Western religions. However, in order to maximize the power of the Jiuding, a drop of blood from all human beings was required. This had to be done by Dayu. Fortunately, because of his water control, he was The momentum within the human race is increasing day by day, and there are not too many constraints on the matter of collection just now.

It was not until the Nine Cauldrons were placed in the center of Kyushu that Dayu's merits and virtues were completed. Then after a colorful ray of light passed, the acquired merits began to gather. By the time it was completed, it had increased to a radius of 1,500 feet.

Originally, Dayu's merits during this term should be half as much as those of the previous four emperors. However, due to the Nine Cauldron incident, the total number of merits increased by more than half again, reaching 1,500 feet.

After absorbing nine of the successful virtues, Dayu cultivated himself and directly broke through to the sub-sage. This time, Mei Zihan did not take action secretly because it was not necessary at all.

The pharmacist, the master of Yu the Great, obtained most of the remaining one successful virtue, and was directly promoted to the quasi-sage. The remaining half was obtained by Maitreya and Western believers, and their cultivation levels all increased greatly.

This situation, while making Jieyin and Zhunti happy, also made Laozi and Yuanshi secretly frown. Originally, they thought that Jiejiao was too strong, so they united with the West to check and balance Tongtian.

Unexpectedly, just the incident of Dayu greatly increased the strength of the Western religion, even far surpassing the union of Taoism and Chanism, so that the two saints had to change their planned plan.

Just when the saints were having different thoughts, something strange appeared in the sky again, but there were thousands of auspicious clouds and thousands of auspicious auras. After that, there was a strange fragrance. After the rightful master appeared, everyone knelt down and said: "We pay our respects." Saint Xuanyuan.”

Xuanyuan's trip was naturally to attract Dayu, but he said: "As the co-lord of the human race, I have fulfilled my merits in this position and can be the end of the Five Emperors. I will follow Pindao to Huoyun Cave in order to suppress the anger of the human race." Luck, are you willing?"

"Dayu will obey the sage's decree!" After saying this, Dayu bowed and worshiped again.

As Xuanyuan and Dayu disappeared one after another, everyone worshiped again: "We send you off to Saint Xuanyuan! We send you off to Emperor Dayu!" Q