Transcendent of Type-Moon Gensokyo

"That's true... I won't stay here for a long time, I will leave here, so you can do whatever you want!"

The eight-foot mirror has already been obtained, and Liang Yiluo has no intention of lingering here, besides, he seems to have discovered something interesting now, he would never chat with a big man here.

"Hall of Liangyi, go slowly!"

Standing up hurriedly, Sen Jinlin Zhizhu helped Liangyi Luolai open his dilapidated wooden door, and made a gesture of invitation respectfully.

Liang Yiluo was not polite to him, walked to the door, and stopped for a while.

"Is there anything else going on in the Hall of Erectile Dysfunction?"

"Those little monsters who have been with me for a long time are also annoying, so you can clean them up."

"I will obey my fate!"

Liang Yiluo walked out of the house, looked for the direction, and disappeared in an instant. The distance of 800 miles is not short, and it would be quite troublesome to walk. Since something happened, it is better to come over quickly.

It does not directly travel through space, but uses the highest fantasy of human beings, flying, as a means of transportation.

Wearing a large imperial robe, she flew in the sky at an extremely fast speed, graceful and unrestrained, like a fairy.

Thinking of immortals, Liang Yiluo thought of Shenzi Feng Cong'er, the descendant who wanted to avoid life and death, and probably was chased by the god of death all the time.

A lazy god of death with big breasts, holding a sickle in his hand, chasing Prince Shotoku all over the world, that picture is also interesting.

Lin Zhisuke, who watched Liangyi Luofei fly away respectfully at the door, did not return to his dilapidated hut until his figure completely disappeared.

"I can't hide it from the eyes of Liangyi Hall..." With a helpless smile, Rinnosuke Morijin opened a cabinet and took out a tachi from it.

"Lin Zhizhu??"

The little reading monster who has never had a sense of existence, only dared to speak after seeing Liang Yiluo leave at this time.

She looked at Rinnosuke Mori's behavior strangely, lowered her head in fear, and cried softly.

"Toki, I'll go out for a while..." He smiled gently at the little monster, and the half-demon hung the sword on his waist, "...you stay here well, as long as you don't go out, you won't go out." What's the danger?"

"I see... I will stay here honestly."

The little monster, who had no strength, hurriedly agreed in a low voice.

Stepping out of the room, Rinnosuke Mori's eyes suddenly became sharper.

"If it makes Liangyi Hall feel a little annoying, it's bad luck for you..."

The monsters in the nearby forest may be killed or injured again...

...

To the east of Heian-kyo, there is a place called Shinano Country, and on the edge of Shinano Country, there is a mountain called Mount Shingui.

There is a temple on this mountain called Chaohusunzi Temple, which is the Taoist place of the Shingon sect, and the main god it believes in is Kunshamonten.

The founder of this temple is the Prince Shotoku of the Asuka era, Toyo Satoko.

Prince Shotoku governs the country with Buddhism, so he is naturally quite proficient in Buddhism.

She wrote a book, which is a commentary on the oldest Lotus Sutra in this country. It is called "Fahua Yishu", and based on this Lotus Sutra and "Fahua Yishu", such a temple was built.

The Lotus Sutra is also known as the White Lotus Sutra.

However, I am afraid that few people know that Prince Shotoku, who respects Buddhism on the surface, does not believe in Buddhism at all behind his back, but believes in Taoism. She disdains Buddhism and just uses Buddhism as a tool of her own rule.

Buddhist monks persuade the world to only practice the afterlife and not to care about this life. This idea is in line with the interests of those in power. It allows the poor to endure humiliation and steal a life, no matter what kind of suffering they suffer, and not to rebel, because in the eyes of Buddhism, this is Practice for the next life.

But Buddhist disciples occupy the land and do not pay miscellaneous taxes. For the country, this is not tolerated by the ruler. In addition, the emperor is a descendant of Amaterasu and Susanoo, and the Shinto belief cannot be abolished. All kinds of relationships make Buddhism unable to grow even though it develops smoothly.

However, the monks do possess supernatural powers, and except for a few monks who are corrupt, most monks are considered merciful, and can protect the world in this era of rampant monsters.

The Chaohu Sunzi Temple has been built for more than 200 years since the temple was built in the Asuka era. The monks in the temple guard one side and protect the people at the foot of the mountain from the persecution of monsters, which is considered a great merit.

With Chaohusunzi Temple as the center, the people in human villages naturally enshrine the monks of Chaohusunzi Temple, and at the same time believe in the belief of that temple, Kunsha Mentian.

In the village at the foot of the Chaohu Sunzi Temple, there is a pair of siblings. Their parents died early and their minds were precocious. Although they are only thirteen or fourteen years old, the older sister is beautiful and the younger brother is also extraordinary. Even though he was miserable since he was a child, he didn't complain. He was supposed to be the favorite child of the villagers.

However, things backfired, and the life of the siblings could barely survive. Although they would not be beaten and chased by the villagers, strange eyes were always indispensable.

It's just because the hair of this pair of siblings is different from that of ordinary people after they were born. People who meet them for the first time may be terrified and think they are monsters.

In this era, there are more monster races than humans. Mountain spirits, wild monsters, ordinary beasts, and even objects at home may all turn into monsters. Human beings have long been accustomed to the various appearances.

Occasionally, people who are born with abnormalities will not be frightened by the villagers, or even hit with sticks like the God of God. However, appearances that are different from ordinary people will always be treated with colored eyes...

Chapter 0017 White Lotus and Life Lotus

The siblings, who look different from ordinary people, barely survive. Although they will not be kicked out of the village by the villagers and left them with a place to live, they still live in poverty without enough food and clothing.

In the ancient times where the death rate was extremely high, any small matter could kill. Even a cold and fever, which modern people are used to, is a serious event. Under normal circumstances, the siblings should have died of hunger and cold long ago.

When the siblings arrived, they were lucky and fateful, and accidentally met the former abbot of Chaohusunzi Temple who had gone down the mountain. He was an old monk who had gone through vicissitudes of life, and he didn't think he would live long.

The old monk was overjoyed to see this pair of siblings. The talent of the siblings was the only one he had ever seen in his life. In addition, they lived near Xingui Mountain since childhood, and they also believed in Buddhism under the influence of their ears and eyes. Their parents died early and there was no bondage. , if accepted as an apprentice, he can also inherit the mantle.

The old monk was overjoyed and naturally he would not let the siblings starve to death, and occasionally let them go up the mountain to eat some vegetarian food and listen to Buddhist scriptures to prepare for the future.

The siblings are nameless, but the former abbot named his elder sister Bailian and his younger brother Minglian in the "Fahua Shuyi" written by God Son Feng Cong'er. How optimistic the future is for the two of them.

Although this is a name, it is also a dharma name.

Bai Lian and Ming Lian usually do some farm work at the foot of the mountain, and go to the mountain to listen to monks' lectures at fixed times, so they have lived to their present age of thirteen or fourteen.

In ancient Japan, one could get married at the age of thirteen, and most human beings died early, so reproduction is naturally a big deal. And unlike another country across the sea, the monks here can't help eating meat, and can't help marrying. Even if Bailian and Minglian become monks in the future, it's okay to get married.

However, the two looked very different, and no one in the village mentioned it.

The old abbot passed away two years ago, and the new abbot took office. Maybe he knew about the extraordinaryness of the siblings from the old abbot.

"Minglian, hurry up, don't wait for a long time."

Halfway up Xingui Mountain, the two siblings were out of breath, struggling to climb the not-too-steep mountain.

Both of them were not covered with clothes, Bai Lian's patched old clothes like strips of cloth, with occasional holes revealing the fair and delicate skin underneath, wearing worn-out cloth shoes, her feet scratched by the gravel of the mountain path It hurts, and there are bloody old wounds on the feet and hands, all left by them when they were doing farm work.

But the two of them were young, and they were indeed superhuman in their will. They endured the pain, gritted their teeth, and moved forward without crying out.

Both siblings are a bit thin and weak, and they are malnourished at first glance, and their thin bodies are a pity.

It's not that the temple doesn't provide them with meals, but that the two of them haven't officially become monks, so they are not considered official monks. Naturally, they are treated differently from the monks in the temple, even if they are talented.