Yu Sha

To be honest, the practice of "Xuanlong Lying in Sleep" was not a good experience for Chu Weiyang.

At the beginning, due to his tired and trapped state, coupled with Chu Weiyang's own background in physical training, Chu Weiyang quickly penetrated into the mysterious realm of such quiet practice.

However, this sleep is not peaceful sleep.

All the things he had experienced in the past were still like stubborn diseases, like the accumulated turbid evil spirits that were still deeply rooted in Chu Weiyang's Taoist body. They lingered in the depths of Chu Weiyang's mind for a long time and never faded away. .

Especially when Chu Weiyang fell asleep and silently opened up some kind of mental defense, even though he had already expected it, the sudden surge of emotions turned into a bizarre dream, and he still felt He taught Chu Weiyang to keep going back and forth between sleeping and waking up. In the end, he was actually in a kind of half-dream and half-awake drowsiness for a long time.

It wasn't until this drowsy connotation made Chu Weiyang feel a certain kind of exhaustion that couldn't be increased, and finally he fell asleep completely for a while amidst this mental exhaustion.

And when Chu Weiyang woke up from his drowsiness again, at some point, Yunhan was already kneeling beside him, gently kneading Chu Weiyang with his long fingers. All the big orifices on the head.

When did Junior Sister Yunhan come?

After waking up from his sleep, Chu Weiyang actually felt a little dazed, as if he was in another world.

But soon, Chu Weiyang's thoughts and ideas gradually woke up from the dull feeling of sleep, and he reminded Chu Weiyang to recall that in the half-dream and half-awake state, Yunhan's true spirit cave once existed. Shining in the Purple Golden Toad Palace, he received a little spiritual light from his Xumi Formation.

As a result, Chu Weiyang's suddenly tense body gradually relaxed in Yun Han's arms.

"Junior sister, how long have I... been asleep?"

When Wen heard this, Yun Han's melodious voice sounded like a bird's song.

"Pindao arrived at Langxiao Mountain in the evening of the second day of the storm. Then, he saw that his senior brother had slept for three more days, but he didn't know what kind of magic technique he had practiced? He was so tired. ”

Are you tired?

At this time, Chu Weiyang seemed to still have half of his mind lingering on the afterglow of the dissipated dream. For a moment, he was casually immersed in Yun Han's voice, which spread with the sound of thunder.

But soon, with the cave photo of the "Corpse Dissolution and Refining Diagram", Chu Weiyang regained the fullness of his spiritual thoughts in a flash of thought.

Sure enough, upon careful understanding, Chu Weiyang felt a certain sense of relaxation brought about by the meditation itself, which was a change in which some of the stubborn illnesses in the past were healed.

But again, as if it was a necessary process to remove the lesion, Chu Weiyang also felt a certain unspeakable fatigue that still lingered on the other side of the relaxation for a long time, lingering in his mind and never dissipated.

Therefore, due to Yunhan's inquiry, Chu Weiyang whispered to Yunhan the general details about "Xuanlong Lying in Sleep".

Firstly, Yunhan is the proud Taoist disciple of Lei Sect; secondly, under his own guidance, Yunhan has also firmly settled on the path of physical training.

When it comes to this Taoist practice, who can Chu Weiyang argue with, Yun Han is already the most suitable candidate, and the rest, Qi Feiqiong and Shi Yuting can only be considered half.

So, after talking about the key points of the technique, Chu Weiyang elaborated on his thoughts again.

"In short, the technique itself is very effective, whether it is for nourishing the mind, sorting out the physical body's energy and blood, or improving the thunder method itself.

But... it's hard to explain. I just intuitively told Pindao that this is not the static technique I want. Even though I have already established myself in this field, I think the original technique of this technique is not completely suitable for me. "

Chu Weiyang rarely showed his confusion in the practice of Taoism.

When hearing this, Yun Han just smiled coldly.

Before she was wronged and met Chu Weiyang at the banquet, Yunhan was a real fairy who was immersed in a deserted hermitage. For the former Yunhan, apart from the practice itself, her greatest My favorite pastime is to read through the vast collection of ancient books in the mountain gate.

This is because she firmly believes that most of the confusions in the world about Tao and Dharma practice need to be understood through empirical evidence, and most of them already have answers in the pile of old papers left by the sages.

So, after hearing what Chu Weiyang said, this may be a very confusing step in the actual practice of Taoism, but Yun Han seemed to have already been involved in this field, so he almost didn't think about it. He responded.

"It is quite normal for senior brother to be confused about this. In fact, this is also the first step in the practice that monks who have reached the elixir realm must face.

It's not that those techniques are not good, it's not that the Tao and Dharma contained in them are not harmonious enough. It's just that Brother Tao has gone through the process of building the foundation and polishing the foundation of Taoism, and naturally it has become a harmonious foundation.

And senior brother should also be able to understand that not all perfect Tao and Dharma can be consistent. Moreover, perhaps the more perfect the Tao and Dharma are, the more incompatible parts they may become. many.

Therefore, there is no problem with Taoism itself, and there is naturally no problem with senior brother's achievements. It's just that the two are incompatible. This is really a very common thing. "

When he heard this, Chu Weiyang showed a look of understanding.

And sure enough, as if with Jinyi, the sound of thunder contained in Yunhan's melodious voice made Chu Weiyang immersed in Yunhan's words.

"So Brother Taoist should know why in ancient history, many techniques have been passed down from generation to generation of monks, and there are still different versions of them.

It is true that some of the techniques have been changed for the sake of perfection and excellence, but the rest are actually just adjustments in details.

But if Taoist brothers are willing to pay attention, they will find that the part that strives for perfection and perfection is easier, and it is often the sages who are in the golden elixir realm.

Only when the sages stood in such a lofty realm, could they truly understand the more lofty scenery on the level of Tao and Dharma, have different understandings of the techniques, and put them into words.

The techniques and techniques that have been adjusted in detail were often modified by the sages of the past generations when they were in the elixir realm, because at that time, these sages faced the same situation as their senior brothers.

In order to adapt to a skill itself, it is not advisable to adjust the effect of one's own already perfected skill. Therefore, in order to adapt to the effect, one needs to adjust the details of the skill.

It is precisely for this reason that even if it is just a purely detailed adjustment, the various versions of the techniques in the past dynasties are often well preserved in the Holy Land and the great sects.

This is because although everyone has different paths to practice the Dharma, the steps taken along some paths are generally similar. This is because when the descendants of the younger generation reach the same elixir realm, if they encounter similar problems, they will have the skills and techniques left by the sages to solve them. Reference, or even use it directly for practice.

Of course, this step of making a choice also needs to be very careful.

Throughout the ages, there has always been talk of how many talented Taoists are shackled to the pinnacle of the elixir realm, unable to advance even an inch.

Looking back, we can see that they were also geniuses who once competed with the great monks at the Golden Core Realm on the same stage to discuss Taoism. How could there be such a big difference in the end? The inability to see the possibility of witnessing the Taoist Golden Elixir is really a gap in talent and talent. Where does this gap in talent and talent reflect?

Maybe if this first step goes wrong, it will be the final difference.

The first-class talented people imitate the sages and annotate the scriptures with their own way! A talented person can choose the one that best suits his or her own merits among the vast sea of ​​subtle differences! Again, those with first-class talents are just following the instructions and practicing according to the original method. They think that they can tear down the fog barrier with their talents, but they are just wasting their foundation.

And different talent choices will naturally have different final results. "

When he heard these words, it was as if he had been enlightened, and Chu Weiyang showed an expression of sudden enlightenment.

This is actually a gap in background.

Chu Weiyang held the empty title of being a successor of the Panwang Sect, but in fact, his journey was no different from that of a casual cultivator.

Even Chun Yuzhi, who has spent the longest time with him day and night, has not received much academic training in the past years, and due to the influence of Danxia's mother, even Chun Yuzhi himself has been affected in many steps, otherwise he would not be the same as before. Then he was stuck at the peak of Dantai realm.

Xu also understood that there were fallacies in the path he had traveled in the past, so even if he was lucky enough to find the opportunity to achieve enlightenment between life and death, Chun Yuzhi rarely had such a high-level explanation on the path, except for Fu Zhen. Apart from the Tao, he and Chu Weiyang have always only discussed the techniques and not the Tao, for fear that the influence of Old Mother Danxia would continue to be passed on and Chu Weiyang would also be led to the "evil path".

And what is the right path and what is the evil path.

When Chu Weiyang was still confused and pondering, like Yun Han, he had already understood the meaning from the writings left by the sages before he could stop in this realm.

This is the difference between "inheritance" and "talent"!

This is the reason why the monks of the Holy Land are different from ordinary casual cultivators!

So, Chu Weiyang said with emotion that was almost sighing.

"So, I can be considered a mistake?"

When he heard this, Yun Han showed a smile.

"Senior brother practiced the law for the first time after entering the elixir womb realm, and he suddenly noticed the disharmony here. This is where senior brother's great talent lies! Therefore, senior brother, there is no need to worry, they are both thunder methods, and they are both body-building methods. Dao, the junior sister is willing to help the senior brother to study the Tao and learn the Dharma together, which can be regarded as having gone through part of the journey to the elixir realm in advance.

It's just that body-building techniques always require a balance between movement and stillness. Brother, why don't you try to be inclusive and have both? That being the case... let's start from the aspect of moving the power, how about? "

This is the mind and is outside the words.

But Chu Weiyang understood.

He seemed to recall the timid but confident look on Yun Han's timid yet confident look in the courtyard at the old banquet.

That time, that moment, this moment.

So Chu Weiyang smiled slightly.

"Junior sister, are you serious? You almost cried last time."

When he heard this, Yun Han lowered his head and lowered his eyes.

"Please give me some advice from senior brother..."

ps: As a temporary adjustment, there will be two updates today and tomorrow. It is also a routine to take a break, and then resume four updates. Hope everyone knows.