Yu Sha

Latest website: In the coldest time of winter, Chu Weiyang's immersion in the various lightning techniques penetrating the chaos was slightly interrupted. Immediately afterwards, the Taoist quietly went out for a trip to the dojo cave.

With the cooperation of the Five Elements Escape Technique and the Sumeru Magic Formation, what Chu Weiyang did was nothing more than jumping back and forth between two quiet places so close to each other, truly making it come and go again suddenly.

Of course, the process of returning to the dojo cave was a bit "effortful". Under Chu Weiyang's Xumi Formation, it was not only himself who returned to the cave together, but also five figures who had been pierced by poisonous needles. And the black treasures they have become more and more harmonious in the flames of the "blood sacrifice".

Facts have proved that when we started working here from the perspective of Yuanmen, the secret method and the style of doing things, the process of completing the treasures that had been troubled by Xuanmen Lei Sect for a long time was greatly improved.

Chu Weiyang does not need to understand the meaning thoroughly. He only needs to sacrifice the lives of the five talented disciples of the Five Elements Sect and the foundation of Taoism. In the same graceful interweaving and resonance of Tao and Dharma, the five qi are diverse. The missing parts will be filled naturally.

When this kind of filling reaches a higher level of perfection, that's when the dark iron knot that was mixed with countless precious materials and spiritual materials in the past can truly shine in the human world!

However, according to Chu Weiyang's expectation, because of the profound background of the Black Iron Pimple itself, this blood sacrifice itself should be carried out in a longer process.

And if you think about it, based on the foundation of the five Five Elements Sect's Taoist disciples, they can also achieve extremely long-term support during the continuous birth and death of their own Taoism foundation.

But looking at it now, Chu Weiyang obviously underestimated the secret method of blood sacrifice itself. Similarly, he also underestimated the five Taoists of the Five Elements Sect, and even the Five Elements Life itself.

From the beginning to the end, this process was not a constant blood sacrifice process as Chu Weiyang expected, but a process that became more and more intense as the five elements flourished.

And when Chu Weiyang "transported" everything from the Dharma Conch Xumi Quiet Room back to the dojo cave because of the teleportation of the Xumi Magic Array, no matter it was the treasure itself, , or the five Taoists of the Five Elements Sect, all have undergone earth-shaking changes that are beyond Chu Weiyang's imagination.

First of all, the treasure itself. Under Chu Weiyang's gaze, it had already been forged by the blood sacrifice and the long-term Five Elements Magic Flame itself. From its energy to its appearance, it has undergone completely different changes.

Nowadays, it is no longer possible to refer to the treasure itself as a black iron knot. Only at this moment did Chu Weiyang suddenly realize that this blood sacrifice itself is not just a pure compensation for the shortcomings, but also plays an important role in the process of cultivation and refining. Among them, the integration of the Five Elements and Taoism is also a silent sorting out of its existing foundation.

It makes the five elements distinct, makes their breathing smooth, and makes them go round and round.

These changes first appeared in the appearance of the treasure material. Now it has completely lost the dark iron-like rough texture that it originally gave people.

In fact, the treasure material is not black iron in the first place, it is just a resemblance. Now, after the resemblance itself is isolated, when you look at it again, the pure black color itself, what the treasure material presents to Chu Weiyang, It is a texture as delicate as alchemy.

Even though the aura itself has become increasingly darker due to the combing of the Five Elements, this purity and delicacy alone can give people an insight into the luxury of the material at a glance.

This was the first time that Chu Weiyang saw on a treasure that even the dimness of his own aura could not cover up its "brilliance", which meant that its foundation had reached an unimaginable level of perfection. The peak cannot be increased by one point, and naturally, it cannot be reduced by one millimeter.

And because this material itself is the only one from ancient times to the present, even from the golden elixir realm masters including Chu Weiyang to Lei Zong, it is destined to be a treasure material that cannot be reproduced. It itself does not have any innate and heel-like name.

The old name of "black iron knot" was obviously out of date. After careful consideration, Chu Weiyang called it "five elements of black gold".

But when I look at it now, only about 20% of the five elements of black gold are left, and what is revealed is still the numb appearance of black iron knots in the past.

But at this time, under the calcining of the five-color speech that shone brightly in the hole, and with the continuous use of the secret method of blood sacrifice, the spiritual light penetrated deeply into it, filling and sorting it out bit by bit, and then transformed into the five elements of black gold.

On the other side of the intact Five Elements Black Gold that has been refined, because it has been calcined in the Five Elements Dharma Flame for an equally long time, after its pure and delicate texture transformed into Five Elements Black Gold, it further began to become like ink. It is as soft and waxy as jade, as if there is a layer of water infiltrating from it.

In fact, this is not the transformation and sublimation of the shape and quality of the Five Elements Black Gold after it approaches the perfection of its own foundation. Based on Chu Weiyang's current Qi Dao principles, it is not difficult to see that this step of evolution, In fact, it is a certain trend and characteristic of the Five Elements Black Gold "melting" in the Five Elements Dharma Flame.

Only after it cools down will the purity and delicacy of the Five Elements Black Gold be revealed again.

And such a change itself also truly proves that the five-color black gold has evolved from the "stubborn iron" that was born accidentally to the real and tangible treasure in the sorted out five elements of aura.

In itself, it already possesses the meltability of a supreme treasure.

Watching like this, all the changes in the five elements of black gold made Chu Weiyang very satisfied.

Of course, it is conceivable that the Five Elements Black Gold can be taught to produce such changes, and the "pay" of the five Five Elements Sect Taoists is huge.

The blood sacrifice eliminates Tao and Dharma. For the monks of Five Elements Sect, it is the loss of the three elements of essence, energy and spirit in the same process.

Looking at the external appearance, the originally well-proportioned figures of the Taoists of the Five Elements Sect have become increasingly shriveled up. At first glance, they look like ghosts and ghosts, covered in skin and bones, barely possessing the human form. And the bright light of the soul shining between his eyes is no longer stable, but is flickering together with the flames of the Five Elements Dharma Flame in front of him.

But for the Taoists of the Five Elements Sect, the changes in them are not pure decline itself. If it is just a blind decline, how can they support the rapid advancement of the Five Elements Black Gold and the increasingly prosperous Five Elements Dharma? flame.

While their energy, blood and soul were withering, their Taoist energy was expanding.

Yes, it is clear that in the process of blood sacrifice, the greatest loss should be the Taoist foundation of the Five Elements Sect Taoists themselves.

However, due to the depletion process of this blood sacrifice itself, the cultivation Qi of the Taoists of the Five Elements Sect suddenly expanded, and even as the Five Elements circulated, they gradually reached the peak, and even faintly In the appointment, there is a tendency to knock on the door with a arrogant and unreasonable momentum.

Chu Weiyang was surprised by this at first, but soon the Taoist understood the mystery.

In fact, with the talents of these Five Elements Sect Taoists who are geniuses, if they had not fallen into the hands of Chu Weiyang, just in terms of rest and practice, it would be a matter of course for them to reach the realm of elixir.

Entering this realm is not something worth marveling at, the key is the way of entering.

After Chu Weiyang guided them to perform the Blood Sacrifice Technique, even though their Taoist foundations continued to increase and decrease due to the birth and death of the Five Elements, in fact, during this process, their Taoist foundations The harmony no longer exists.

When the perfect circle of Taoism no longer exists and the inner opportunity cannot be locked, they are forced to conduct internal and external synaesthesia in this way. It is true that this kind of "damage" itself makes it easier for their Taoism to leak out, but It is also easier to teach majestic external forces to pour in, in a way that they can hardly resist, and teach their Taoist Qi to expand.

The essentially unsmelted and illusory power generated by the vitality of the five elements is the driving force behind their expansion.

It can be said that every step forward in the cultivation of Dao and Dharma today is at the expense of the burning of their rich and solid foundations in the past.

Flowers are decorated with brocade, and fire is cooking oil.

Chu Weiyang could have a premonition that if one day, they really penetrated into the elixir realm, and if they just took this step, all their foundations would be exhausted, and they would stop here and be unable to achieve anything. inch forward.

In fact, due to the loss of energy, blood and spirit in the same proportion, it is difficult to say with certainty whether the road and vitality will end at that point.

Perhaps at that time, coupled with the casting of the Five Elements Black Gold, stories similar to "Gan Jiang" and "Mo Ye" will be repeated and reenacted.

Precisely because of this, Chu Weiyang felt that the seemingly inconspicuous Blood Sacrifice Technique could be passed down in the world for such a long time. It really had some weird and evil methods, at least according to Chu. Weiyang now realizes that this is no longer just a pure weapon method.

From the expansion of the cultivation of the five Taoists, to the decline of vitality, from the end of the road, to the predictable "jump" in the final casting.

This is a closer connection between some kind of qi, and even involves strange changes in the fields of cause and effect and luck.

This has always been just a secret method. It is not the supreme method in rumors, but it seems to have unpredictable means and immeasurable possibilities than the ordinary supreme method.

After thinking deeply about this, Chu Weiyang secretly continued to attach more importance to the "Blood Sacrifice Method", thinking that in the future, he could have more emphasis and more superior magical effects on the road of practice.

But at the same time, the unprecedented vigilance is also deeply imprinted in Chu Weiyang's mind and memory, warning Chu Weiyang not to take the initiative to perform this overly bizarre "blood sacrifice method" at any time.

It just so happened that Yun Han had just taken away the sick Yun Ping not long ago, so Chu Weiyang placed the five Taoists of the Five Elements Sect and the Five Elements Black Gold that was still in the process of being cast in the cave of the dojo. Where the cardinal node converges.

Maybe in such a diversified five-qi environment, all processes will be accelerated, whether it is the smelting of the five elements of black gold or the "leap" of the Taoists.

To be honest, from the perspective of exploring Tao and Dharma, Chu Weiyang was still looking forward to such a scene.

And at this moment, suddenly, along with the sound of a heavy door opening, two high-pitched and joyful sounds continuously sounded from the corridor.

One sound was the roar of a real dragon, and the other sound was the neighing of a jade snake.

When he heard this sound, a rare smile appeared on Chu Weiyang's face again.

ps: Dear book friends, the author has suffered a serious injury. Due to mosquito bites, his hands have been slightly swollen since the afternoon, and then itchy. I have to stop and relieve myself after writing and typing a few times on the keyboard. The process is unprecedentedly slow and very painful. It’s torture, so I’ll update it three times today. I’m just asking for a little leave. I can’t help it. I hope you understand and know. By the way, it’s the last few days of the month. Please give me a monthly pass~

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