Yu Sha

Chapter 561 2 Known in the mouth

Latest website: In the dark and silent trial world, Chu Weiyang's figure appeared again.

Only this time, Chu Weiyang's body shape and energy seemed to be very unusual. Even if the Taoist just stood there quietly without making any further changes in his body shape, just like that, Chu Weiyang could The sun seemed to be separated by a thick curtain of mist.

His figure is very clear, but it is also shrouded in a certain overly secluded meaning. Anyone who takes a quick look will see a hazy feeling from that clear figure.

If Chu Weiyang had completed the first practice in the past, it was because of the mystery of this true shape diagram that he stood there when he was not performing Taoism, as if he had washed away the lead and returned to his original nature. Ordinary people's words.

So at this moment, Chu Weiyang, who had completed the second practice, was too ethereal and mysterious on the basis of washing away all the troubles and returning to nature. He stood there, with his entire body shape. The concept of existence is disappearing.

And during this process, Chu Weiyang stayed in the realm of wonderful form and spirit for a long time.

If a monk like Qi Feiqiong, who is new to this path and has not fully mastered it, can briefly stay in the realm of wonderful form and spirit; then what Chu Weiyang and Yun Han can do in the past is As long as you use the Tao method, you can enter and leave this field at will and stay for a long time.

But now, Chu Weiyang has firmly achieved the integration of himself and the wonderful realm of form and spirit.

Today, everything Chu Weiyang does is in this mysterious realm. In other words, after Chu Weiyang has grasped a certain core and essence, it is no longer Chu Weiyang who is fitting this realm. Rather, this field is actively expanding and changing with Chu Weiyang's movements.

And perhaps it is precisely because Chu Weiyang is indistinguishable from the wonderful realm of form and spirit that Chu Weiyang, whose aura is becoming more and more reclusive now, becomes more and more mysterious in the mist, as if in the next moment, Chu Weiyang suddenly disappeared from the real world and escaped into the metaphysical realm.

But at this moment, Chu Weiyang has never been overly immersed in self-admiration because of his own transformation.

On the contrary, the Taoist frowned slightly, as if he was thinking about something. If you look carefully, you can still see the overlaps on Chu Weiyang's body that happened to be fleeting as the spiritual light turned around. Scale armor.

That is the mysterious manifestation of the wonderful method of "Dharma Appearance Heaven and Earth".

After passing through the second refinement path, in Chu Weiyang's Taoist body, the true shapes of the thunder method and the true shape of the sword are intertwined with each other, and the talismans and seal patterns are all integrated into one indistinguishable body between the interlacing and entanglement.

But now Chu Weiyang's true form is enough for Taoists to maintain the operation of the low-intensity "Dharma Appearance Heaven and Earth" in this way, even without the huge pressure of the deep sea.

The vigorous but not majestic vitality of heaven and earth continued to pour into Chu Weiyang's figure. Accompanied by the Taoist's soft breathing, the vitality that was easily absorbed by the breath was completely absorbed. They all poured into the two true shape diagrams. After feeling the power of Tao and Fruit that had already been integrated with the true shape diagram, they poured into them crazily and nourished them with continuous washing.

After taking the first step in the Thunder Method True Shape Diagram, the current Sword Art True Shape Diagram has also followed closely behind, embarking on a practice involving the power of Tao and Fruit to "get ahead of the curve".

However, Chu Weiyang has experienced his own experience. Even with the joint support of the two true shapes, he can perform the wonderful method of "Dharma of Heaven and Earth" more smoothly. However, when the performance of the wonderful method is on the verge of reaching its limit, Chu Weiyang still teaches Chu Weiyang. If Wei Yang is not strong enough, or even tries too hard, the tragic scenes of the past will reappear.

Even Chu Weiyang almost fell out of the wonderful realm of form and spirit.

It lacks the perfect step.

Chu Weiyang believed that after cultivating more and more deeply in the true path, all the wonderful dharma have become very closely linked. If one dharma responds, all dharma will respond.

The reflection of the wonderful method of "Dharma Appearance Heaven and Earth" is also the key point and hurdle that Chu Weiyang needs to make up for in the third refinement on his own true path.

At this step, it should no longer be just the repeated superposition of one more true shape diagram.

With the in-depth deduction of "Dharma Appearance Heaven and Earth", Chu Weiyang has already sensed that if he just stacks and accumulates blindly, no matter how many true shapes there are, he will not be able to achieve the ultimate step of the magic method. As good as it gets.

The two true shape diagrams are superimposed, and in fact Chu Weiyang no longer lacks in the foundation of Taoism.

What he lacks is actually a higher level of perfect control over the two paths.

The only one who can truly control thunder and sword techniques is the "Tao Tong Tu" practiced by Chu Weiyang.

However, does the "Tao Tong Diagram" really have a place in the path of cultivating the Nine Refining True Shape Diagram?

If this Tao can still transform into a thoroughfare, then Tao Tong, Dao Heng, Tao Santu, the third refinement, sixth refinement, and ninth refinement in the Dan Fei realm...

As Chu Weiyang's thoughts became more and more scattered, his thoughts became more and more scattered, and it was in this kind of scattering that there seemed to be some real inspiration bursting out, pointing to "" Behind the wonderful method of "Dharma Appearance of Heaven and Earth" is a blurry outline hidden in the clouds and fog.

But before Chu Weiyang could really grasp the sudden flash of inspiration, everything disappeared without a trace. When he looked again, the clouds and mist were still lingering, making it impossible to understand anything.

As a last resort, Chu Weiyang had no choice but to return his mind to the road in front of him.

If we really anchor the path of the third refinement on the "Tao Tong Diagram", how should we practice the True Shape Diagram? How can it be reconciled with the practice of ordinary Tao methods and techniques that are completely different from each other on the true path?

He has clearly stopped on the road to the third refinement, but now, the previous experience can hardly help Chu Weiyang, and his deep intuition also tells Chu Weiyang that he is walking on a very difficult road. And once this step is completed, the road to the Nine Refining Alchemy Fetuses may be the whole path for me!

"The third refinement..."

In this third refinement, is there a place for "Tao Tong Tu"? In this world where the ancient sages were tested, is there any Taoist rhyme that can be compared to the "Tao Tong Tu"?

No matter how much you think about it, it will always be a vain thing.

When he thought of this, Chu Weiyang finally woke up from his slightly frowning state. He no longer thought over and over again in his mind the interpretations of Taoism that he had already meditated many times.

Then, along with the soft breathing sound for a flash, a faint spiritual light shone from behind Chu Weiyang bit by bit.

That was supposed to be some way to reveal the halo, the effect of the hole-lighting effect.

But at this moment, along with the soft aura itself, an illusory Dao map extended from the aura and hung behind Chu Weiyang in almost the same way.

One breath, two breaths, three breaths...

As Chu Weiyang poured more and more soft spiritual light into the illusory Dao diagram in a cautious way, gradually, the Dao diagram itself became brighter and brighter, seemingly It turned from virtual to real, and then gradually became more solid.

It's just that it has never been completely solidified after all. When all the changes in charm stopped abruptly, the hanging "Tao Tong Tu" only maintained a state of both reality and reality.

But this was enough. The moment the majestic energy of "Tao Tong Tu" soared into the sky from behind Chu Weiyang, Chu Weiyang raised his hand and held the Five Yun Tianluo Umbrella in his palm.

In an instant, the dim yellow spiritual light that originally shone in the dark and silent trial world suddenly collapsed at this moment.

Unprecedentedly, under Chu Weiyang's gaze, the spiritual light disintegrated into dust, but it revolved extremely slowly.

In the past, the stream of thunder and sword skills showed up, which was almost only a matter of breathing.

But at this moment, it seems that the spiritual light dust itself is sensing and anchoring something.

However, it did not really last for too long. Soon, under Chu Weiyang's gaze, the spiritual light and dust shone into a colorful galaxy, becoming the background of this trial world.

It's just that when I looked at it this time, the galaxy in the background was still beautiful, but it was not as vast as before. When I looked carefully, the galaxy actually seemed very sparse.

But even if the starlight from the two streams that have been pushed across is taken into account, the sparseness of the star river itself still seems too much.

At this moment, Chu Weiyang set his sight in front of the galaxy background again.

A stream that was far thicker than Chu Weiyang had imagined appeared there. As expected, this was the source of the sparseness of the Jiao Xinghe.

If the previous lightning techniques and sword techniques were all a stream, then this stream of starlight in front of him has reached the limit of the concept of "stream", and even in Chu Weiyang's feeling, it has become a real stream. There is a prototype of some kind of galaxy.

If you think about it carefully, maybe this is also the case. Unlike Taoism and Gongjue, it has real and delineated Taoism and principles.

"Tao Tong Tu" itself is actually a very abstract, mysterious and metaphysical concept, and precisely for this reason, once this concept is reflected, it will either be completely reproduced and confirmed by this unique concept, or it will be extremely numerous and complex. A far broader scope than ordinary Taoism.

Now it seems that it may be the latter.

All the stars related to "Tao Tong Tu" are gathered here.

Obviously, even for Chu Weiyang, this was a huge project.

But Chu Weiyang is full of the spirit of "taking pleasure in suffering". At least in the first step of exploring this third refinement, everything goes smoothly. Chu Weiyang has been able to confirm that in this trial realm, It has a position that is consistent with the "Tao Tong Tu".

Next, what Chu Weiyang needs to continue to verify is whether there will be a place for the "Tao Tong Tu" on the road to the Nine Refining Pills.

Because of this, Chu Weiyang took a deep breath on the spot, and with the influx of mana, when he looked again, all the auras in the sky were pouring towards one of the stars.

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