Yu Sha

In the deep abyss of the ocean, a silent collapse is taking place.

At first glance, a golden glow was being pulled into a long and narrow ribbon of spiritual light.

When you look closely, the ribbon seems to run through the entire abyss, emerging from the deep black abyss, and then becomes part of the colorful aura that shines in all directions from the hole.

But when you look carefully, you can see that the ribbon itself is different from the surrounding energy veins that have become virtual and spiritual. It is true that the implication of the constant difficulty of the golden elixir realm also makes the gilded ribbon extremely tough, but if you look carefully When I looked at it, the ribbon itself was still surging and twisting with the non-existent turbulence.

And what makes up this spiritual light ribbon is not the vitality accumulated into mineral veins, but the spiritual light dust that is truly formed by the collapse of divine magic.

It's just that even if it is ground into aura dust, the connection between Tao and Dharma still exists closely. Therefore, even if it is stretched too narrowly, the aura dust is connected end to end and becomes It looks like a ribbon.

At the same time, Chu Weiyang's thoughts and thoughts still stayed in it, constantly flowing up and down with spiritual light, causing the twisting of the thin belt, connecting and combing the beginning and end, without giving up every bit of spiritual light dust.

Even during this "struggle" process, Chu Weiyang still had room for thought and thought.

It was probably because the inspiration brought by my sharp wit that day was so rich that I couldn’t use it up everywhere.

At this time, the thin ribbon transformed from the aura dust of the gilded divine flower actually pulled the "jelly-like" ocean of vitality from all directions at the same time, actively operating the two wonderful methods of "Dharma of Heaven and Earth" and "Taiyin Refining".

"The World of Dharma" swallows the vitality from all directions and fills its own origin, needless to say.

And the wonderful method of "Taiyin Shape Refining", even if it is separated from the realm of Chu Weiyang's breakthrough, is still a long-term purification of one's body, repeatedly refining all kinds of wonderful methods in the inner world, gathering all evil spirits and refining one's body shape. It has the meaning of creating yang from the yin pole and reshaping the universe.

Today, the operation of Chu Weiyang's wonderful method is more important than the principle of "reshaping the yin and yang of the universe".

One breath, two breaths, three breaths.

As a long time passed, under some kind of invisible but tangible pressure, the aura dust ribbon that collapsed from the divine magic phase became more and more stretched.

And this also shows that Chu Weiyang has the foresight to run two magical methods early, so that he can make up for the losses and support the foundation, so that the ribbon has not been pulled and broken even after such an extension.

Moreover, Chu Weiyang's thoughts and thoughts turned into auras and lingered in them for a long time, and he could clearly feel the changes in every tiny particle of aura dust. It was not because of the huge pressure of the abyss at this moment that Chu Weiyang was still Yang felt the same silent pressure, and Chu Weiyang even felt that this was some kind of simpler and more effective practice method.

It must be understood that the three dharma images are the aggregation of the nine refining true forms, and are not some isolated incarnations. They are truly part of Chu Weiyang's Taoist fruit, and are only revealed in the form of the dharma phase's human body.

Therefore, the improvement of the three dharma phases is also part of the improvement of Chu Weiyang's own cultivation.

There has never been a clear difference between each other. At most, it is just a comparison between the various wonderful methods practiced by Chu Weiyang himself.

It is precisely because of this simple and efficient refining of divine magic that at almost the same time, Jiang Jinyi was reflected in Chu Weiyang's form and spirit through the golden elixir Dao Fruit.

In terms of efficiency alone, this "practice" method is even far better than the past process of unscrupulously inducing the halo of vitality in the metaphysical realm.

But Chu Weiyang understood what priorities were.

He still focused 99% of his attention on the extension of the aura ribbon.

Unless he had no choice, Chu Weiyang would not choose to "cut off his tail to escape" by cutting off part of the origin of the Dharma. Moreover, according to the ubiquitous pressure in the abyss, perhaps the damage to the origin and foundation would make it easier. In the face of huge pressure, it completely collapsed into powder, and even completely turned into nothingness.

Four breaths, five breaths, six breaths...

As time goes by, the ribbon of aura dust is also slowly and steadily extending.

Finally, at a certain moment, when the ribbon of aura dust passed through a relatively clear boundary, it suddenly spread from the "jelly-like" vitality seawater to the ordinary "liquefied" vitality seawater. during the time.

The feeling of great power conveyed in the thoughts and thoughts suddenly diminished in this moment.

At this moment, that thought penetrated into the spiritual light dust in the "liquefied" vitality seawater, and suddenly the gilded divine flower flourished!

The long and narrow ribbons converged towards the place where the great aura was at this moment.

During this process, the operation of the wonderful method is as smooth as breathing, and the connection between the aura and dust of every thought is as constant and difficult as the essence of the gilded divine flower.

In an instant, it seemed as if a whole long and narrow strip was used as firewood, and the gilt-colored fireworks were suddenly ignited. Then, the three-headed and six-armed divine magic form walked out of the gilded fireworks.

When the induction went away, the figure of the divine magic form was even more burly and towering than before.

This line of work not only did not cause any loss of the original source of divine magic, but on the contrary, it made the Dharma reach a higher level by swallowing the "nectar".

The three gods of magic looked around in all directions, especially among the rugged undersea mountains and rocks. They really saw the palm-sized nine-fold conch shell pagoda sitting firmly in it. They were completely sure that this was He was heading towards the starting point of his exploration under the abyss. It was only at this moment that Chu Weiyang breathed a sigh of relief for no reason.

In fact, although the results of the exploration are not very satisfactory and are accompanied by the crisis of the collapse of the Dharma, in fact, the process of exploration itself is still very smooth.

It is nothing more than moving from one group of silence to another group of silence.

From the beginning to the end, Chu Weiyang had never seen the second living creature under the abyss. He had never seen the so-called strange and evil things suddenly appearing in the endless darkness and silence in his reverie in the past. exist.

It was just after stepping into the crack of the great abyss in the ocean, and after the "liquefied" seawater entered the more viscous "jelly" seawater, that the giant Peiran that was originally everywhere appeared. The squeezing feeling of force suddenly increased.

And as Chu Weiyang goes deeper, every time he sinks a little bit more, the squeezing feeling and the powerful force itself seem to surge and accumulate like transformation and sublimation.

As for a certain depth, Chu Weiyang could even feel the even more wonderful powerful force coming from the unexplored abyss below, "lifting" Chu Weiyang's body, and he was about to go straight. Go up.

But the less he wanted to teach Chu Weiyang to explore, the more Chu Weiyang insisted on finding out.

So, in this flash of light and stone, when the divine magic reciprocated and broke through the boundary of the lifting power transmitted upward.

What you see is still the same gorgeous and magnificent scene as usual, but at this moment, the unprecedented and unimaginable exertion of huge force and squeezing force has finally exceeded the limit that the Divine Magic Phase can bear at this time. .

The collapse of the dharma image and the ribbon transformed from the spiritual light dust were already what really happened just now.

After that, the divine magic returned to the bottom of the abyss, stopping at the side of the nine-stacked shell pagoda and observing it for a while.

After seeing that except for the collapse of his own Dharma form, no other changes occurred in the abyss, the divine magic form itself turned into aura and flew into the cave of the dojo.

At almost the same time, in the quiet room of Baijie Yunfang, Chu Weiyang's majestic spiritual thoughts returned to his Niwan Palace along with the true spirit.

In the Zijin Toad Palace where the "Corpse Dissolution and Refining Diagram" was hung, Chu Weiyang's divine form was sensed returning to his place, and the true spirits of Shi Yuting and Qing He returned through the air.

While Chu Weiyang was observing the various things in the abyss, he also led the figures of Shi Yuting and Qing He, and taught them to use the pure connection of the divine essence to illuminate the cave in the Toad Palace. The scene he saw through Chu Weiyang's thoughts and thoughts.

As a result, the beautiful and magnificent picture was also seen by them with their own eyes.

Therefore, when Chu Weiyang slowly opened his eyes, Shi Yuting and Qing He were both equally awake sitting on the left and right beside the Taoist, with all the expressions on their faces. All had expressions of surprise and disbelief.

This is partly due to the beauty and majesty of the natural phenomena themselves, which further refines the Taoist heart.

Similarly, Chu Weiyang was able to see and understand the traces of Baihua Taoism in it. What's more, these two generations of senior sisters who are the direct descendants of Baihua Tower, their feelings are even more profound than Chu Weiyang's. For real!

In the silence, Shi Yuting exhaled a breath of turbid air very slowly, and then spoke slowly in a rare low voice.

"This is the Hundred Flowers Wonderful Technique! To be more precise, its texture and meaning are almost very similar to the Taoist principles of the Baihua Xumi lineage!"

"But I have completely inherited the Baihualou Xumi Dharma lineage from the Sixth Master Uncle."

"In the inheritance of the Dharma lineage, there has never been anything like this kind of application and demonstration of Taoism."

"Perhaps... there really is such an extremely similar Taoism in the world, or maybe some of the scriptures were lost in the process of being passed down by the sages..."

"Or maybe, for such a question, the only way is to go to the mountain gate of Baihua Tower and ask the owner of the building!"

"In the past, there were guests from the west of Xiji. According to the ancient alliance, all the ancient sects wanted to work together to garrison the gate of Xiji. Among them was my Baihualou lineage."

"At that time, my master also observed from a distance, and later told me personally that at that time, I saw that a visitor from outside the world, the head teacher of the Huanghua Sect, Bandao Shan, once stared at the host of the building with his eyes several times. Silently, he seemed to be asking something, but no one asked him, and no one had an answer. "

"Now that I think about it again, it may have a deeper meaning and connection."

When talking about this, Shi Yuting suddenly turned his head and looked at Chu Weiyang.

At this moment, Shi Yuting's eyes contained some kind of bright smoke like never before.

"After all... riding a Dharma boat to cross the world is already an ancient legend!"