Yu Sha

Chapter 923: The Floating World and Flowing Waters Day and Night East

Yusha Text Volume Chapter 923 Flowing water in the floating world rolls day and night, thick clouds roll in the east, tribulation thunder crashes, life falls in the calamity of life and death, and the innate body is created, the supreme Tao body.

This was almost like a reenactment of what Song Qingxi had experienced in the past, but this time, Chu Weiyang also had a true insight into the deeper changes in this process.

That is no longer a majestic celestial phenomenon, it is the innate white jade mirror, the reflection of the Taishang Bagua Furnace, the qi in the furnace rolling around, the thunder and fire in the furnace are strong.

All birth and death are in it.

Unprovoked, at this time, Pei Wenli triggered the tribulation energy between heaven and earth, triggering the four-nine thunder tribulations, and used the cleansing of thunder and rain waterfalls to open the door for himself to the level of the real person in the divine realm.

What he did was clearly just trying to survive.

But at this moment, it was accompanied by various celestial phenomena and the changes in the Taishang Bagua Furnace at the level of the essence.

Unprovoked, just observing such a scene from a distance, just seeing the natural celestial phenomena reflected in the three realms of spirit and floating world that was still his own dojo, Chu Weiyang was actually very surprised during all the changes. To the point of ecstatic discovery, at this moment, his understanding of the true essence of the innate Taoist weapon was increasing!

It seems that in such a natural process, Chu Weiyang is understanding the higher and more essential evolution of everything through the will of heaven and the surge of calamity.

He was not only watching Pei Wenli open the door to Taoism, but he was also using this process and method to study Taoism and enlightenment in front of the Xiantian White Jade Mirror and the Taishang Bagua Furnace.

Strange to say, at this moment, it was clear that Chu Weiyang had just jumped over the barrier of transformation and sublimation. Even at this moment, his own body, Taoism, and the three realms of spiritual life were still immersed in the natural changes of transformation and sublimation. middle.

The Taoist has just established a firm foothold in this new level. At this moment, with the understanding of the origin and essence of the innate Taoist tools, this process of understanding is the process of Chu Weiyang's advancement in Taoism. floor process.

This means deep cultivation, it means the opportunity to hold another Yujingshan Dharma Conference, and it means the precipitation before another transformation and sublimation.

Seek everything from the outside and seek it from the inside.

Chu Weiyang suddenly realized that, in fact, the current process is really after the various dharma of the body have gone on the right path, and after there is no longer an overly clear increase or decrease at the level of foundation and context, In the future, in every realm, there will be a way to seize the creation of the era.

The Taoist suddenly realized with hindsight that he had gone too far before and had not even paved the real thoroughfare for himself until now, until the cave sky turned into the world, and until the Taoism returned to nature.

Mastering fifteen types of supernatural powers, Taoism penetrates the three elements. Until now, after so much accumulation and precipitation, such overturning transformation and sublimation, the real path has been built and opened.

And while Chu Weiyang was in this moment of trance and realization, one nine, two nine, three nine, four nine, and thirty-six thunders of death and life tribulation rained down one after another like a waterfall.

As one of the earliest Blood Fiend Dao monks to stand on Lingfu Island, he is also the monk from Lingfu Mainland who has the most lingering charm of the dojo and some of Chu Weiyang’s fortune power. With the help of "Lingxu Wanmiao Dao Jing", Pei Wenli took this step beyond the barrier almost smoothly.

The seals of Taoism slowly condensed from the center of his eyebrows in the process of bright light transpiring. Pei Wenli's aura had already risen into the sky, and from the realm of spiritual emptiness, he extended his spiritual body with both reality and reality. The virtual one-phase dojo is similar to the cave sky, which is attached to the nine heavens in the inner scene and rotates together.

Such an overly smooth process made Chu Weiyang really feel the loss of a certain kind of enlightenment that came to an abrupt end.

But soon, Chu Weiyang thought of how to continue this method of enlightenment that made clear progress almost every breath.

Almost immediately, Chu Weiyang's thoughts were slightly turbulent.

This transformation and sublimation of the true essence and essence has actually already happened.

It is precisely because of this that the thoughts of the Taoist are accompanied by the glow of the innate white jade mirror and the Taishang Bagua furnace flowing in the origin of the three realms of Lingfu.

In an instant, the smoke and dust of the years were no longer so condensed and turbulent.

For all the creatures in the three spiritual realms, time has never changed. One breath is still one breath, and years are still years.

But for Chu Weiyang, who was sitting in the twilight world, the change at this moment meant that the passage of time between the inner and outer world began to converge. A breath in the turbulent world and a breath in the three spiritual realms began to flow in the same way. The rhythm slowly passed away, and in this moment, there was no longer the change that changed the world in the blink of an eye.

And it is in this flash of lightning, which seems to disappear with the changes of time, that some kind of true internal and external convergence is naturally established in accordance with Taoism.

That's not just the convergence between heaven and earth, it's more like the inner world of Chu Weiyang's body interacting with heaven and earth.

It was at this moment that Chu Weiyang, who had experienced all the worlds and had seen the vicissitudes of life, suddenly became tense and felt unprecedentedly nervous.

From "Dharma of Heaven and Earth" to "Five Declines of Heaven and Man" to "Taiyin Refining Form", all the key points and barriers related to internal refining in the practice of the Divine Power Sutra were all operated by Chu Weiyang in this moment. .

One breath, two breaths, three breaths...

Gradually, in this inevitable process of internal and external synaesthesia, Chu Weiyang's subtle charm has never been easily revealed, and with the complete opening and stabilization of internal and external synaesthesia, it will no longer be possible. After some aura was leaked and revealed, the Taoist carefully and secretly breathed a sigh of relief.

Even in a life-and-death fight, Chu Weiyang had never been so cautious.

There is no way, the Taoist himself has never thought that the process of his body's transformation and sublimation would be so turbulent and rapid.

If in the past, twelve rays of supernatural energy soared into the sky, and the natural celestial phenomena transformed by wind, rain, and thunder made people frightened.

So today's fifteen magical powers are perfect and flawless, and the wind, rain and thunder turn into white jade mirrors and Bagua furnaces. It is no longer just a simple matter of making people frightened.

Chu Weiyang was almost on the road to transcendence, and walked out on a thoroughfare that ordinary monks had never taken in practicing Taoism.

On the other hand, Chu Weiyang single-handedly led thirty-six god-level real people among the two realms of Tianhunmengfa monks and Zen Master Yuehua who had the foundation of Wang Buddha to sit in the air with him. This was already that time. The string was extremely tight as never before.

Chu Weiyang was afraid that at this moment, just the leakage of his breath would lead to the direction of Mist Cloud City and trigger a truly hysterical reaction from the cultivators in the two realms.

This kind of reaction is very likely to even extend to the confrontation in another remote sea area where the temperature is clearly cooling down today.

Maybe there will be an existence with the level of ancient immortals taking action, and something truly unpredictable and unpredictable will happen.

Of course, whether it was the changes in things or the bloody battles that really took place without mercy, these were not things that Chu Weiyang had ever been afraid of.

When he made a shocking move in the past, he had already mastered nine magical powers!

This is almost the limit of the path for ordinary real people in the divine realm!

Even for Chu Weiyang, the current level is still ordinary, but with the foundation of today's Taoism that is constantly broadening and expanding on the road of super-gang, even Chu Weiyang is really ready to move, to truly fight with blood, and with the ability A cultivator at the peak of the divine realm with outstanding combat prowess, and an existence at the level of a real immortal from the ancient land, used a bloody battle to prove just how high he stood!

However, in the end, Chu Weiyang suppressed his own impulse.

After all, the bloody battle between the Three Yuan Realm and the Two Worlds of Heavenly Cultivators is still going on, and the process of thunder and fireworks burning the golden world is still going on.

Chu Weiyang was the one who least wanted to disrupt the process of extending and forging the Golden World because of his own temporary thoughts and impulses.

not the right time yet.

It is precisely because of this that Taoists are cautious for a moment, this kind of indescribable "caution" and even "fear".

Even if it is true that all the internal refining principles in the vast magical power scriptures are all operating and functioning at this moment, I am afraid that ordinary monks will not be able to achieve Chu Weiyang's level of enlightenment from the level of Tao and Dharma. The breath is tightly locked without leakage.

It was also at this moment, with the interaction between the inner and outer heaven and earth, and the slightest changes in the years also disappeared. In the crowd, the figures of Gong Wanzhu and Qing He retreated one after another.

Chu Weiyang's transformation, even if he was in the divine realm, could be regarded as the most profound sublimation of progress, and its power also blessed the dojos of all cultivators.

It's just that everyone else is also stationed in the divine realm, and their control of the dojo is perfect and thorough. Because of this, they can suppress and delay one after another.

But Gong Wanzhu and Qinghe couldn't do this. At this moment, even because of the changes in the dojo, the connection between the charms made them eager to jump out of the barrier!

Even at this moment, because of the comprehensive transformation and sublimation of Chu Weiyang, for Qing He, this is the two realms of the path from the True Form Method and the Open Heaven Method, both of which open the door to the divine realm.

It was the huge waves behind them that were pushing their figures with a power that was close to that of heaven and earth, trying to push them into the threshold of the divine realm!

So, almost at the moment when the time changes stopped, the two people were already hanging beside the Taoist.

Above the misty cloud city, the Hunmengfa cultivators opened and closed their eyes one after another, but after seeing Chu Weiyang's appearance, spirit and aura that seemed to shine as usual, they never paid attention to the appearance of the remaining two people. Disappeared in the gray light.

But in the Three Realms of Lingfu, the figures of Qing He and Gong Wan Zhu are almost always reflected in the sky above their respective dojos, accompanied by the transpiration of their auras and their intertwining with the tribulation auras of heaven and earth.

In an instant, two thick clouds were shining almost at the same time. Thunders were flying like dragons and snakes. The invisible and formless flames were already due to the close three-dimensional connection between them and Chu Weiyang, and because of the smooth and flawless Tao. The charm of Dharma, because it actually speeds up the process of establishing reincarnation in the process of transformation of heaven and earth.

The calamity thunder has not yet fallen, but amid the hum of God's will, the power of creating the innate body has already fallen first.

The step they took to open the door to the divine realm was almost a certainty.

As a result, in the same place, the Taoist completely relaxed his mind and further immersed himself in the understanding of the nature of the innate treasure.

This is Chu Weiyang's destiny. \u003c/br\u003e

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