Yu Sha

Yusha text volume Chapter 940 The vast sea is listening to the rain in the flower boat. In the mysterious spirit, at this time, numerous jade flowers of various colors are intertwined, blending into a colorful sea of ​​mist.

The meeting of the Taoist and the cultivators seemed to be very smooth in this spiritual void level that few people set foot on. At this time, Chu Weiyang was sailing on the sea of ​​mist, standing on the bow of the Baijie Yunfang, and he still seemed quite calm.

In fact, it was Chu Weiyang's Taoist background that brought him such calmness. It was a person at such a distinguished level as the old Zen master who almost had one hand on the door of transcendence. His magical power spell The art of killing can only be integrated into the chaotic nature of this side of the sky, making it difficult for Chu Weiyang to appear directly in the world.

If we really calculate and calculate, the spiritual and mysterious realm that Chu Weiyang is standing in at this time is still just a certain level of mysterious realm attached to the vast and dim sea area of ​​​​Nine Heavens and Ten Earths.

The Taoist still lingers within the scope of the Nine Heavens and Ten Earths, and even if Chu Weiyang wants to, he can stand here forever.

The gap brought about by the old Zen master's superb Taoist background was just that on the level of the present world, he mixed the natural celestial phenomena with the curse and killing technique, and then blocked Chu Weiyang.

Except for this incident, Chu Weiyang can still stand freely in various mysterious realms without being affected by the curse-killing technique.

Of course, for Chu Weiyang, being able to stand freely in the various realms is already the biggest restriction for Chu Weiyang in terms of the general trends of the old and new paths.

The blockade of this world is a kind of iron law reflection that is always difficult to bring about and reflects by the excellent foundation of Taoism.

For this, Chu Weiyang didn't have any good solution.

Perhaps Chu Weiyang can master a more advanced method of avoiding calamity and be able to stand in the troubled world without arousing calamity aura, but this is of little significance to Chu Weiyang. The ultimate tightening aura, Chu Weiyang rushes and superimposes Various secret techniques may be able to do it, but the premise is that Chu Weiyang will no longer take action, no longer attack others, or even practice Taoism in this state.

Or maybe Chu Weiyang can use his body to resist the mighty power of heaven and earth caused by the curse and killing aura. Obviously, the road ahead for this solution is very long, but to achieve any step, Chu Weiyang is no longer in the divine realm. What Weiyang should consider.

Then there is the need to delve deeper into the field of virtual reality and existence and non-existence. In the rotation of various phases, there is a deeper understanding of the essence and essence of Taoism. This requires Chu Weiyang to continue to understand. To achieve enlightenment through Taoism, or even several transformations and sublimations of Sanyuan Taoism, it takes not only time, but also opportunity.

Thinking about it this way, it seems that apart from the death of the old Zen master, there is no good solution for Chu Weiyang.

This is what Chu Weiyang thought, and at that moment, the Taoist thought and immediately put it into action!

During this brief moment of lingering, in the boat on the sea of ​​mist, Chu Weiyang and the cultivators were constantly approaching the battlefield where the old Zen master and Tian Yanzi fought to the death. The melting pot and fireworks transformed by form, spirit and Taoism.

For Mr. Xing, this is a truly closed door, a battlefield that he can no longer set foot on.

But for Chu Weiyang, this may not be the case.

After all, he is the "founder" of such attacks and fights. His understanding of virtual reality and existence and non-existence, as well as the calcining of the furnace of the avenue, and even the combined use of various Taoist arts and supernatural powers, are the true path to the realization of all cultivation. the forefront.

It is precisely because of this that Chu Weiyang feels that he may not be able to do what Taoist Xing Lao cannot do.

In the battlefield of the life-and-death attack, perhaps Chu Weiyang only exerted a slight Taoist influence, which was enough to influence the life and death of the final bloody battle.

Unfortunately, such an attempt has already yielded results in a very short period of time.

Even in such a spiritual and mysterious realm, Chu Weiyang and Zhu Xiu could no longer approach the Dharma Furnace in a true sense.

The one who shines in it is not just the old Zen master, but also the physical and spiritual essence of Tian Yanzi and the origin of Taoism in the furnace.

Even if you really think about it, there is a truly ferocious beast in its peak state, full of vitality and blood!

The full aggregation of such majestic power is in the true sense. Perhaps the essence of Taoism that transcends all levels has not yet been refined and born from it, but the totality of that power must have completely jumped far beyond the realm of gods. !

This means that just because the Dharma Furnace is shining in the present world, it has already collapsed and fallen towards some mysterious realm far away from the present world due to the majestic force itself.

And it is precisely in this process that the distortion force caused by the radiance of the majestic essence after the integration of power not only distorts the dimensions of the world, this distortion itself also affects the furnace itself. , taking the present world as its source, it has successively and evenly elucidated and extended to various levels and fields.

The spiritual and mysterious realm where Chu Weiyang and the cultivators were standing at this moment also had the distortion of the essential phases caused by the radiance of such majestic power.

This kind of distortion makes it difficult for the sea of ​​mist to reach, and only in the entanglement and distortion of the various phases, the spiritual void and mystery no longer exist!

That is the unity that runs through all fields, and it is only the eternal manifestation of the Taoist furnace itself!

It was precisely because of this overwhelming momentum that Chu Weiyang suddenly understood that this was no longer a field that he could set foot in, let alone what kind of aura could be aroused from such a majestic gathering of power.

The vibration of majestic power in that moment was enough to destroy Chu Weiyang and all the cultivators countless times.

This is the true manifestation of superior merit deceiving reason and superior reason deceiving merit!

Even if the transcendent Taoist essence has not yet been fully refined, the current Taoist essence is still in the form of two phases rotating and attacking, embodying the pinnacle of the true divine realm, which cannot be advanced or promoted. .

At this moment, all the expected sneak attacks and plots came to nothing, but in this short lingering period, Chu Weiyang still suppressed his body and faced the majesty of such a majestic Taoist furnace. The instinctive feeling of panic, and then more actively aroused Baijie Yunfang, in the mysterious realm of spiritual void, actively detoured around the realm where the twisting power had never extended and affected.

Continuous detours.

And it was during this process that Chu Weiyang rarely once again caused two different torrents of memories to intersect in the ocean of his mind.

Then, in an instant, Chu Weiyang, who had been observing the mysterious realm of true non-illusion and existence for a long time, in his continuous detours, absorbed the Taoist melting pot, all the changes in its aura, and its charms presented in the twisted light. The reflection of the essence of power, the essence and meaning of everything are imprinted.

If we say that the innate white jade mirror and the Taishang Bagua furnace are real treasures and innate Taoist tools, Chu Weiyang can feel the transformation of the essence of Taoism with some transcendent meaning in the true sense. , then Chu Weiyang at this moment has truly imprinted all the changes in the nature of power in the same realm into his mind.

There is a method in the Tao, and there is a skill in the method.

The metaphysics and the physical aspects of this method of immortality are all clearly illuminated in this way, so that they can be comprehensively understood.

Earlier, Chu Weiyang had already felt the indescribable and silent Taoist guidance from the old Zen master just by integrating the curse-killing technique into the nature of heaven and earth.

That was what the old Zen master did purely with his truly outstanding state of cultivation. Chu Weiyang showed his way forward.

The further integration of natural celestial phenomena and the essence of Taoism.

At this moment, even his life-and-death battle has become part of Chu Weiyang's journey to enlightenment, and it is also the part that points to the pass and the true essence!

A rare and supreme opportunity!

At this moment, how could Chu Weiyang still feel depressed about being cut off from reality by the curse-killing technique? How could he have such a good fortune if he was in such a situation!

You must know that just the inspiration and feeling of the treasure's essence is enough to teach Chu Weiyang to seize the rich opportunities of creation and open up the Yujing Mountain Dharma Assembly that triggers the transformation and sublimation of the three yuan Taoism.

At this moment, with a comprehensive view of the metaphysical and metaphysical, Chu Weiyang just imprinted the charm in his mind without reservation, and his hazy feeling itself had suddenly turned into an invisible and formless storm, " "Swept" and "ravaged" the entire huge Yujing Mountain.

In the dark, there was a real understanding that made Chu Weiyang realize it clearly.

That is, the Yujing Mountain Dharma Assembly, which teaches Chu Weiyang's Taoism to transform and sublimate for the third time, has not yet stopped, but more good fortune opportunities have emerged from it, and Chu Weiyang's Yujing Mountain Dharma Assembly has continued to come. It stretches and flourishes deeper and deeper.

That was the fourth degree of transformation and sublimation. The argument and discussion continued immediately afterwards. In just a moment of such an opportunity, it had become a Yujingshan Dharma Assembly.

And if Chu Weiyang stops in the realm of enlightenment in the future, truly calms down to consider and interpret it, unifies the comprehensive concept of Taoism, and further penetrates into the true essence, it may mean that this scene is very special. The long-lasting Yujingshan Dharma Assembly will last longer than ever before.

Fortunately, in the life-and-death fight with an existence of the ancient immortal level, the Sanyuan Dao Dan that was smelted in the Taishang Bagua Furnace and its unimaginable pure and powerful aura can fully support Chu Weiyang. It took months and years to start the Yujingshan Dharma Conference.

Supported by such a strong foundation, whether he remains in this old land or is forced to go far away from the world, in fact, for Taoists, it has no impact on his practice.

Come to think of it, the old Zen master is the one who truly uses the subtlety of cause and effect to the most wonderful level. He has long judged that Chu Weiyang will leave the world. I dare not say that he is talking about the constitution of heaven. At least it is a bit counterintuitive. Because of the power of cause and effect, we can deduce some of the current situation.

And at this moment, for several breaths, feeling that there would be no further changes in the furnace of Taoism in that moment, Chu Weiyang realized that Tian Yanzi and the old Zen Master were attacking each other and Fighting will determine the real life and death and victory in a slower process.

The changes before the gate of the Three Yuan Realm Realm, the successive crossings of cultivators, and the maintenance and confrontation of the bloody battle also made Chu Weiyang completely relieved and no longer worried.

And at this time, Chu Weiyang and Shi Yuting were waiting to drive the Baijie Yunfang together, and they wanted to remove the mist from the edge of the furnace and explore the world beyond the boundaries of the old and new cultivation realms. hour.

At this moment, the power of collapse penetrated all the realms and phases. At this moment, from which realm, there was gray smoke dispersing, and in this process, along with that Near the extreme edge of distortion, there is only the mysterious realm of spiritual void, and the aura belonging to Chu Weiyang shines through.

There is even some interweaving and resonance of Taoism and Dharma in this revealed aura.

So, in an instant, this solid and thick gray smoke, which seemed to be swimming back and forth among the various realms, suddenly shone in the mysterious realm of spiritual void.

And in an instant, he taught Chu Weiyang to understand that in the gray smoke, it belonged to the incense sticks, and it belonged to the essence of the incense sticks that Taoist Xing held in his hands in the past. The ash curled up in front of the Baijie Yunfang boat. It hung at the forefront of the hazy mist, and then, as if it was attracting strands of mist, it suddenly stretched out into the world. \u003c/br\u003e