Yu Sha

Yu Sha text volume Chapter 942 The cold sound is hidden across the bamboos in the clear stream. At this moment, from the old Zen master, from the old Taoist Xing, from Chu Weiyang, from the almost separation and theory, it can be regarded as three distinct eras of cultivation. , almost like a wave of waves rushing off the sand, three unparalleled monsters who were able to compete with each other with their high talents and talents came out one after another. In this short period of time, each of them gained insights into different fields in different ways.

In the end, I had almost the same emotion.

What Chu Weiyang saw was the essence of a certain path that he had to face even in the face of the numerous blood debts and the blood and tears of too many ancient monks throughout the ages. and reasons.

In Chu Weiyang's eyes, the fleeting passage of eternity may be nothing more than a dazzling and momentary nap for a truly transcendent primitive beast.

For ordinary people's years and concepts of Sumeru, it may be a feeling that the world cannot understand and think about at all, even if you sit in a well and look at the sky, it is difficult to catch a glimpse of the truly lofty and transcendent creatures.

Perhaps for such beings, the so-called vast sky and endless troubled world are just endless rolling mountains in their eyes.

The so-called lost years are the mountains they have climbed and truly walked through.

And the so-called future is not unknown, but something that can be seen at a glance. The mountains hanging far in front of them can be chosen by themselves, which mountain to start from, and what sequence of scenery they want to see. , to climb the mountains in front of you.

Or maybe at a certain moment, because some mysterious scene was touched by the insight, he turned back, and then traced back to the mountain he had experienced before to climb again, and saw the same scenery with a different state of mind.

In essence, this is looking back on time and rewinding time.

As for Xumi, perhaps Xumi no longer exists, or it may be said that it exists everywhere. The so-called life span, the endless time spent browsing the endless mountains, and the urgent need to climb are also endless and boundless. A brand-new landscape, everything that runs through it, is consumed by living beings, and will continue to be consumed, is Sumeru itself.

Boundlessness is the only aspect in the realm of Sumeru.

Boundless, just like the twilight world known to the world, like the endless ocean.

At this moment, perhaps such careless creatures are immersed in the unique scenery of a certain mountain and cannot extricate themselves. However, after all, the wind coming from behind will carry the message they want to know. Teach them to be touched, teach them to want to re-examine the dangerous scenery they once saw.

Their very existence is a threat.

And if in the wider overall situation, such a threat itself is always in sight, then perhaps for such a monk, in his opinion, perhaps it is the best for the ancient monks to continue the path forward. The right path of warmth and peace.

This gentle and peaceful path requires countless time to correct the fallacies left over from the heyday of ancient times in the Dharma Sutra, and it will take a longer time to correct. Over the years, the road ahead has been grinded and collided bit by bit.

However, how to bet that in another long eternity, this corner full of popularity will not have the disaster of that vicious beast?

How to bet that the fallacy of ancient times itself is not a problem that exists in the most fundamental essence of practicing Taoism?

How can we bet that in such long years, we will not find a wrong path forward again, like the seemingly beautiful dream bubble of the ancient times?

So in fact, after seeing the threat that the original ferocious beast has always existed, and in fact, the countermeasures left by the ancient sages have really begun to fail in the fighting and bloodshed of future generations, in the eyes of the old Zen master, perhaps it has never been There is no choice.

Whether it is to re-establish the Nine Fields to reshape the barriers that penetrate all realms and phases, and to radiate the "hanging wall" created by the combined efforts of the ancient immortals and true beings, and belong to the entire human race; or it is to guide the cultivators to actively adapt to the twilight. In troubled times, take the initiative to touch and test the path of beast transformation.

These seem to be two completely different things, but in fact they are mixed together and are just one thing——

Cross the world! Save all sentient beings!

Chu Weiyang finally understood why the old Zen master had such indifferent compassion and why, in the eyes of cultivators, he was already paranoid like a devil, but he actually practiced the Dharma that most pointed out the nature of the mind. That reflected in Jiuye Above it is still the gilded and bright Buddha flame sun.

Because in the eyes of the old Zen master, all living beings are suffering, but he is the only one who can save the world and save all living beings in all realms!

And at this moment, in this flash of light and stone, because of the broken curtain that connected all the realms and phases, the flash instantly taught Chu Weiyang to deduce a certain truth and essence, and gradually began to teach Chu Weiyang The first moment Yang stopped in this troubled world, he let out an extremely complicated sigh for no reason.

But along with this clear insight and understanding of this true essence, the same kind of questions that seemed to be asking the mind also followed closely.

Just like the old Zen master dare not gamble, dare not gamble on time and years, dare not gamble on the gentle and peaceful way of correcting mistakes, how can the old Zen master be sure that what he does is completely correct? correct?

Perhaps at the moment when the Nine Heavens and Ten Earths were re-roughly formed, it was the tripod itself of the hanging wall that seemed to have erected a strong city on the wilderness. It seemed to be impregnable, but it re-shaped the Nine Heavens and Ten Earths. The location was exposed to all the creatures in the wilderness.

Perhaps in the moment when the curtains and barriers left by the ancient immortality are reshaped, a sudden burst of some pattern and original power that can never be returned will truly trigger the power of time to penetrate nature. Perhaps in the vibration, Even the last broken curtain will turn into ashes and fly away, leaving the world with no such only covering left.

Or maybe, in the moment of the true and complete transformation into a ferocious beast, its transformation from the essence of form and spirit to the nature of all laws and phenomena will brew up the biggest disaster that truly destroys all worlds and destroys all living creatures. That was in the primitive world. Before the eyes of the ferocious beasts fell on this world, the human monks cultivated the original ferocious beasts that would destroy them.

This seemed like a path with no choice, but in fact, in Chu Weiyang's eyes, it also contained great uncertainty.

The old Zen master is drinking poison to quench his thirst, the old Taoist Xing is confirming the possibility of correctness on the path of gentle and peaceful correction, and Chu Weiyang has already walked out on his own path before he could gather the Taoist fruits in the past.

At this moment, after Mingwu had this feeling and realization, Chu Weiyang suddenly stood outside the world, standing in the dim mist, and then looked back at the drooping flag, and he would see Towards the place where the old land of the Nine Heavens and Ten Earths is.

Suddenly, after seeing this battle between the old and the new that lasted for eternity, after reading the chapters of blood and tears and the altar of bones, Chu Weiyang's mind was for no reason, and there was no pure hatred lingering in the seven emotions and six desires. with angry emotions.

The cause and effect of this heavy blood debt may finally be settled, and the years of fighting between the old and the new will eventually come to a tragic end.

But it would no longer be just revenge.

At this moment, Chu Weiyang understood something that was still on the line between life and death, something far more important and far-reaching than the existence and demise of life -

Battle on the road!

The old Zen Master, Tian Yanzi, and Taoist Xing were not shackled by the life-and-death instinct of living beings, and were driven by the seven emotions and six desires to kill their lives.

They are competing on the main road.

And when the old Zen master flicked the silk book with his fingers and scattered the curse and killing technique between heaven and earth, perhaps Chu Weiyang hadn't noticed it yet, but at this moment Chu Weiyang had already understood.

From that moment on, in fact, Chu Weiyang's figure also jumped out, and participated in this great struggle that perhaps only a few people had fought in the past and present, life and death.

"Let the Taoist teachings be judged whether they are correct or not by using the Taoist methods that truly stand at the top to decide!"

This is the reason why Yanzi and the old Zen master faced life and death with boundless heroism that day. Their physical and spiritual essences and the origin of Taoism collided to form the melting pot of Taoism.

This is the essence of the melting pot of Taoism that penetrates all realms and phases!

In the blink of an eye, Chu Weiyang understood from the general situation to the struggle of the great ways, and then from the great struggle to the melting pot of Taoism. At this moment, Chu Weiyang had a profound insight into the life-and-death attack method he had created. Far superior to the concept of life and death itself.

Only Tao and Dharma cannot be let down.

Those pearly words that had already guided Chu Weiyang's path to Taoism and practice in the past were now continuing to guide Chu Weiyang's path in a higher place.

At this moment, a certain feeling originating from the essence of the mind extends to the state of enlightenment through the analysis of thoughts.

Suddenly, the first Yujingshan Dharma Assembly was still just beginning. At this moment, through the Taoist's feeling, the opportunity of good fortune came again. After the "continuation", it was "continued" again. ".

Of course, such a blind Dharma conference lasts for a while, and people still cannot grasp any clear gains.

But at this moment, there was a certain unique temperament that suddenly emerged from Chu Weiyang's figure as if he had understood the struggle between the avenues, and suddenly emerged from Chu Weiyang's figure through the changes in Qi at this moment.

It is different from Tian Yanzi who is burdened with the world of mortals, different from the compassion and indifference of the old Zen master, and different from the vicissitudes of time of Taoist Xing.

At this moment, above the nine heavens in the brilliant inner scene, the majestic aura of the Dharma Assembly of all phenomena in the Yujing Mountain is revealed in the Taoist's physical and spiritual essence, the three elements of essence, energy and spirit.

It was ethereal and ethereal.

And it was at this moment that Chu Weiyang no longer turned around and looked back, but really looked into the thick mist.

Maybe there will come a time when Chu Weiyang will also compete on the road, but not now, not at this moment.

The Taoist especially has a way to go, and his road is ahead. \u003c/br\u003e