Yu Sha

Yu Sha Text Volume Chapter 975: Taoism, Gods and Demons Enlightenment and Enlightenment. You can see the subtle writings, and you can know the autumn by seeing a leaf.

Even in the process of practicing Taoism and enlightenment, this is a very rare talent and quality.

Just by relying on the abundant blood that was calcined in the form of ferocious beasts and gods in the Taishang Bagua Furnace, Chu Weiyang was able to ponder and deduce too much in what seemed like a long period of observation and understanding.

He had an insight into the essence of the spontaneous birth of magic and agility, an insight into the "lucky" birth of the Nine Heavens and Ten Earth Demon Clan in ancient times, and an insight into the nature of some kind of creature behind the rotation of energy and blood in the beast's body.

Finally, through the nature of this rotation, the direction driven by the instinct on the biological level, Chu Weiyang gained insight into the nature of the ferocious beast evolving towards the original ferocious beast in the truly vast and troubled world.

That kind of majestic Qi and blood that is broad and profound enough, truly vast and boundless, and based on a basis that is inevitably born by "accidental" enough, under the long years of time, or the training and promotion of chance, In the midst of reincarnation and rebirth, the true and everlasting Taoist teachings are penetrated into the essence of blood, and the majestic agility is replaced by the vastness.

Reborn and reborn, he became the original ferocious beast and transcended the troubled world.

After gaining insight into the true essence and essence of the ferocious beast that truly leaped out of the old barriers, stopped at the transcendent level, and transformed into the original ferocious beast.

Chu Weiyang could already judge with certainty in this vast sky far away from the old world that the new path of Hunmeng Dharma was wrong!

After they stop at the peak of the divine realm, there will be no way forward!

If one has to forcefully take another step away from the peak, perhaps what awaits him is true deformation, or he may die on his own due to the collapse of his body, body, and spirit.

That is a step in which the "form" and "spirit" of one's own body are contradictory.

If you want to achieve transcendence, you have to let go of your past life. If you let go of your past life, then the process of transforming from a ferocious beast in the troubled world into the original ferocious beast, even if you jump out of the fence, you will be the same as the one you once were. What does it have to do with the Hunmeng monks of the old world?

And it was through this feeling that Chu Weiyang gradually thought more carefully.

Looking at it this way, the so-called path of the original ferocious beast in human form, in fact, the one who was closest to such an achievement was Tian Yanzi, who once incarnated into a three-headed lion-like existence.

This is because the old Taoist was once truly cursed by the "Book of Nail Headed Arrows", and his physical and spiritual essence had all sunk into the realm of death in a very long and shocking period of time.

It was just a hazy afterimage, or even the vague outline of the afterimage. Shang also anchored a bit of his immortal true spirit across the curtain of life and death in the beastly physical and spiritual essence of the three lions. .

The curtain of death itself, in fact, apart from this anchoring, blocked all the emanation of Tian Yanzi's Taoist charm.

Even though Chu Weiyang was the most sensitive to all the Taoism and Taoism in all things, when he first saw the three lions on the dim ocean of the old world, he never saw the slightest Taoism aura in them.

Moreover, considering that he has lived in seclusion for many years in the dim ocean far away from the Nine Heavens and Ten Earths in the old world, considering that he has never been affected by the shadowy path of the various realms and phenomena, and has never been bound by Taoism, which makes his body Shape cruising.

These qualities all prove on some levels that they are distinct from a certain Taoist level that is cut off from the past.

They are pure creatures in the troubled world of the ocean in the true sense.

It's just a pity that from the beginning to the end, the old Taoist only regarded the three lions as some kind of root cause that anchored his immortal soul to return to the world of the world. From the beginning to the end, the old Taoist hoped to be with All he was thinking about was going to the "Book of Nailhead Arrows", and then crossing the curtain between life and death, and living a new life.

Even in the process of reshaping his body shape, the appearance of the three lions also changed into green lions like mountains, as if the path of the demon god evolved from the ferocious beast, and as if it was the path of the demon god. The demon god is just tainted with a little bit of the viciousness of the evil spirits.

The green lion itself, from that moment on, has become a mere icing on the cake after the old Taoist turned around and returned to the old path. It is no longer the backbone of the road, and it has not contributed to the transformation and sublimation of the old Taoist. What decisive role does it play.

But what if, if from the beginning of ancient times, those three lions and the old man's path have gone on a completely different path, when their essence is really running wildly on the "path" of the ferocious beast for a long time, constantly running He is accumulating energy and blood, and is constantly fighting for the rotation of blood.

In the accumulation and precipitation of truly eternal years, perhaps, the accumulation itself is broad and profound enough, and the concept of "infinite" is exposed and touched at a certain level, which may allow the three lions to truly have a glimpse. The opportunity to transform into a primitive ferocious beast.

And it was at that time, when the transformation towards the original ferocious beast truly began, in that subtle moment, that the old man emerged from the ghost of death, crossed the curtain that seemed like a chasm, and re-emerged. When you return to the present world.

The principles of Taoism are penetrating the blood, and the supreme charm of the old Taoism can penetrate the Taoism; the ultimate agility will replace the vastness, and the immortal true spirit and supreme divine essence of the old Taoism will control the essence of all agility!

At that time, in the process of the reshaping of all characters, shapes and spirits, the process of creating the old Taoist true rebirth of death, perhaps, at that time, the original ferocious beast in real human form will appear in the sea of ​​​​the old world, Appearing in this vast and troubled world.

Of course, when it comes down to it, this is just an opportunity that belongs to an old Taoist. This is not a thoroughfare that everyone can set foot on.

Not only was the person cursed by the "Book of Nail Head Arrows" from across the air, he could also cross the curtain of life and death and anchor the true spirit of the ferocious beast.

Just through this process, perhaps among the truly countless lives that have died, there is only one true miracle being, Master Tian Yanzi.

This is not established law.

It's not even a path.

And if we talk about the Dharma and the path...

The moment Chu Weiyang understood these things clearly, this knowledge itself, this kind of teaching Chu Weiyang fully understood the return to truth and the destruction of delusion, pointed directly at the original ferocious beast, until the transformation itself beyond the level, The feeling of clarity it brought, the long-standing instinct of seeking as a living thing, has instantly turned into a charm, penetrating part of Chu Weiyang's true form method.

At this moment, in the sky of the dojo, there was already an innate Tao body that Wushuang had performed for Chu Weiyang. At this moment, after the calamity passed, the vitality of the calamity thunder was completely changed. In order to deepen it, it points more directly to the essence of the true form, thus naturally extending and integrating into the path, and into the essence of the monk's form, spirit and life.

It is no longer just some kind of eternal and difficult Tao that is clearly and constant in the flesh and bone. It is accompanied by the monk's breathing, accompanied by the monk's Qi and blood rushing, the organs squirming, the body stretching, and between movement and stillness, In the process of practice and interpretation, we seek for the perfection of the highest level of Taoism. The permanence of Taoism is not easy.

That is the ultimate Taoism and principles running through the blood, and every strand of energy is full of agility.

At this moment, Chu Weiyang created the "bloodline" of human monks for all the living beings and cultivators in the three realms of his dojo!

Following different Taoist methods, one can shape one's body from scratch, and then sublimate in the thunder of disaster; or one can rely on the inheritance and precipitation of ancestors, and then transform to a higher level in the rich accumulation. .

Chu Weiyang didn't know that this road would go to the end, following the formation of the innate Taoist body, following this method, which is almost equivalent to the true form method in the essence of the true blood, in the essence of form and spirit. Re-interpretation, whether such a thoroughfare can one day prove the original beast in human form.

But in Chu Weiyang's eyes, this is the ultimate integration of the true form method, the blood evil way, and the "Lingxu Wanmiao Dao Sutra". This is the continuation of the essence of the essence of the "Five Zangs, Food and Qi Jingjue" in the past. , this is the unified picture of the Nine Refining True Forms in the elixir realm, this is the sublimation of the perfect spiritual form, this is the most wonderful interpretation of the three-yuan Taoism and the Wanxiang Taoism.

If at the end of this path, the ultimate level of practice must have an established God-given name.

Chu Weiyang didn't think that such an existence that had penetrated all the subtleties and experiences of his own path to practice the law. The real ultimate achievement was some kind of primitive ferocious beast, or perhaps something called Dharma-like gods and demons, innate gods and demons, or Hunyuan gods and demons. , which is more satisfactory to Chu Weiyang.

Therefore, in this moment, the charm accompanied by the recognized essence penetrated into the innate Tao body, and extended it, connecting it with the path of the true form.

At this moment, Chu Weiyang no longer hesitated at all. With a flip of his hand, the truly massive and abundant blood that had been smelted by the Taishang Bagua Furnace for a long time was all there. In this moment, the nine-fold shell pagoda that Chu Weiyang hung was swallowed up and melted into it.

In the early days, Chu Weiyang was very restrained in the smelting of these blood essences for pure enlightenment.

After all, without having insight into the true nature, who can be sure whether there is any fundamental disharmony or some kind of discord contained in the blood smelted from the deformed ferocious beasts? Ask people about the strange and evil things they know.

But at this moment, the essence of all the changes in the blood was not only thoroughly seen by Chu Weiyang, but also after careful consideration and interpretation of its true essence and essence.

This massive and abundant blood has, in this moment, become the innate Tao body that Chu Weiyang truly interprets as his own. It is the fuel and material in the process of shaping all the creatures in the sky and the dojo. .

At this moment, with the crazy swallowing of the nine-stack shell pagoda, and with the glow of the innate Taoist weapon flowing in an instant, the blood-filled flower was refined again in the body of the real Taoist tool, and soon it became Riding on the whirlwind full of innate Bagua energy, it turned into a pure blood-colored light rain, which evenly sprinkled on all living things in the vast sky. \u003c/br\u003e