Yu Sha

Latest URL: It’s better to go back.

The reason why I came up with such an idea is purely because I actually stopped in the Eight Realm of Xianji on the Double Path in this moment. This has truly surpassed all the evil spirits and evil stars in the past and present, and even explored the so-called ancient concept of immortals. The ultimate and borderline pinnacle achievement.

While stopping at such a level, Chu Weiyang gained a clear understanding of the convergence of all Tao and Dharma in his body, the process of all the different paths leading to the same destination, and his clear understanding of the heaven and earth and the Taoist field he controlled.

This vast and turbulent world has no benefit or blessing for me. It's like standing here, the real Sumeru and the years have begun to blur, and the infinity itself makes everything begin to lose its true meaning.

The more remote and vast world, all the vastness and pure disorder of Tao and Dharma in the chaotic world, are no longer of any benefit to Chu Weiyang's progress in Tao and Dharma.

When Chu Weiyang gained insight into his own path from this vast and turbulent world, the vast and turbulent world itself no longer had any significance to Chu Weiyang at the level of Taoism and cultivation.

Here and there, the practice is all in Chu Weiyang's form and spirit, without any difference. He is about to stand at the peak of the divine realm, at the immortal level of the ancient land, and naturally While cultivating and practicing, you can "slide" forward on the path for a while.

When one reaches the perfection of being in the eight realms of Xianji on both roads, when the ultimate aura blends into the ordinary and peaceful aura of Chu Weiyang, then there is no way to rise in this realm, and there is no way to advance in Chu. Weiyang will be truly pushed to leap into the Nine Realms, and the Wanren Mountains will finally rise from the ground at that moment.

If this is the final step, the final change that is destined to come is only closely related to Chu Weiyang's body, spirit and Taoism.

Since there is no difference between taking this step here and the other side, then in Chu Weiyang's mind, Taoist still hopes that when he takes this step, he will stand in the sea of ​​the old world. .

Perhaps, there is a mentality of not returning to one’s hometown when one’s rich and noble, but walking at night in brocade clothes.

But for Chu Weiyang, the more important point is that as a real human monk in the sea of ​​​​the old world, when Chu Weiyang took that step, what he asked was not only his own Tao. Tutianmen.

That is the iron curtain that spans all eternity in front of all the creatures and cultivators in the sea in the old world.

That is the summary of all the obsessions of generations of geniuses, monsters and evil stars.

That is the eternal path forward for all creatures in the past and in the future.

At this moment, Chu Weiyang felt that the step he was about to take was given more invisible and formless meanings for no reason.

He is trying to achieve enlightenment in his own body, and he is also paving the way for attaining all kinds of cultivation.

Such a final change in the final step is worthy of the witness of all cultivators in the sea of ​​​​the old world.

Regardless of success or failure, when this step is taken, Chu Weiyang will move from the present world to the thick and long ancient history of the old world. At that moment, Chu Weiyang will be destined to be with the sages from the past and present.

Moreover, Chu Weiyang also has enough self-confidence to stand at the pinnacle of such an ancient land. Even the curse-killing techniques that the old Zen master once spread have no effect on Chu Weiyang. It can be said.

Moreover, with the advancement of the True Form Dharma and the realm of Chu Weiyang's cultivation, it also means that in the true sense, the three realms of the Taoist field have swallowed up the realm of the sky, the sky, the sky, and the universe. The ancient tree and the true spirit Wang Yang, after seizing the true essence of the ancient boat of Baijie Yunfang.

Its universe and all phenomena are complete, and it has risen steadily and firmly to the three realms of heaven in a perfect and seamless state.

And this also means that the pressure brought by the four heavens of the sea in the old world has disappeared in the face of the three realms of the dojo with such a unified origin.

In fact, the pressure itself has reversed itself.

Therefore, whether it is from Chu Weiyang's original intention, the significance of knocking at the pass, or the Taoist's current situation, all these have paved the way for Chu Weiyang to turn around and return.

It is better to go back.

Moreover, just when such thoughts emerged from Chu Weiyang's mind.

Unprovoked, this thought itself immediately flourished in Chu Weiyang's thoughts and thoughts. In an instant, it penetrated the Taoist's perfect wisdom, and then, it was even more like the brilliant thunder sound at the time of great enlightenment. As if, suddenly and without form, the Taoist's three elements of essence, energy, and spirit were penetrated.

Thoughts themselves are like weeds, growing vigorously and wildly.

And Chu Weiyang could realize that at this moment, it was no longer his own thoughts that really resonated and prompted this thought.

It is the majestic will of heaven that condenses all the phenomena and qi of the three realms and heavens in the dojo where the true origin and Taoism are unified, resonating and urging this idea.

God willing? Tianxin?

Divination? Yi Dao?

In the process of the idea of ​​turning around and returning, even Chu Weiyang himself couldn't tell clearly what kind of root cause resonated with all this growing wildly like weeds.

After all, there has never been a person like Chu Weiyang in the past who has laid out the Taoist temple into a truly vast world, and even made the three worlds infinite and high with virtual reality, yin and yang unified.

When this kind of heavenly will resonates, the three realms of heaven interweave from the levels of various realms and phases into a dense net that encompasses all qi, all paths, and all dharmas.

This was something that no one had ever done when the ancient Nine Heavens and Ten Earths era was at its peak.

What's more, the achievement of a Taoist and a Taoist who has traveled the Eight Realms on both paths and settled on the Immortal Level in the Ancient Land is the only one in history.

All this is doomed. As for what happened to Chu Weiyang today, those mysterious and graceful places will not be able to find a few words that can be confirmed in the piles of ancient books.

Everything is an unknown and unfamiliar territory.

This kind of resonance that stimulates thoughts may be God's will.

But for a monk like Chu Weiyang, who has already had his wits in his body for an unknown amount of time, Chu Weiyang had even more bold guesses.

This is not just some kind of warning brought by God's will, some kind of confusion between Yi Dao and Tian's heart.

This is when Chu Weiyang truly stops at the immortal level of the ancient land. In Chu Weiyang's true sense, whether it is the casting of three magical jade fruits or the scrutiny and interpretation of the ultimate Jade Capital Dharma Assembly, the facts In the process of studying Taoism, everyone is already on the road to exploring the transcendent level.

There has been no real and clear progress during this period, and it cannot be said that Chu Weiyang has not been involved in it.

And perhaps, it is precisely because Chu Weiyang's involvement is not the kind of magical fruit tree that is forced to squeeze half of the body into the tree, nor is it the result of relying on talent and foundation in the long years. Get involved.

But in the true sense, it is about walking on the most correct and thoroughfare road, and at the top of the mountain, and using Taoism to elaborate and interpret.

Perhaps there is already some transcendent mystery in the dark, which is reflected in the three worlds of the dojo and in one's own mind in a certain way.

Precisely because that state was too erratic, for Chu Weiyang, all the feelings were not true, only the resonance was the clearest, and the rest all made Chu Weiyang mistakenly think that it was the will of heaven and the energy of all phenomena. of hair growth.

But it is very likely that the essence of this resonance comes from the mysterious aftertaste that transcends levels.

Chu Weiyang thought of his own elaboration and interpretation of the level of transcendence, the kind of supreme grace that truly transcends the boundless and troubled world, and in his eyes, the years and the Sumeru are all different.

Perhaps in such a realm of transcendent existence, there is no past and no future. Everything is the scenery that has been passed through and can be seen.

At that time, you can change the past by turning around, and you can decide the future by looking around.

And such a transcendent mysterious aftertaste, even if it has never been so incredible, may be enough to reverse the consequences and become the causes.

This resonance itself is the result of this being the cause.

This is an essential existence that is far more noble and mysterious than divine warnings and Yi Dao divination.

And it was at this moment that Chu Weiyang turned around and looked back in the direction he had crossed, and then raised his head again, looking at the boundless sky in the vast and troubled world.

What is the reason that makes the causes and consequences of such a reversal have such resonance?

In the sea frontier of the old world, is there anything else that is closely related to the one step of knocking on one's own body?

And such a mysterious warning is so strong, and the consequences it triggers, and the existence of the consequences itself, does it mean that my future enlightenment and enlightenment will be successful?

The moment such a thought occurred, Tianxin Dao Thunder descended and immediately destroyed the thought into powder, and even the debris no longer existed.

The Taoist understands that it is best not to have such thoughts, lest he become overly relaxed and negligent when he actually faces the gate of heaven.

The road has to be walked after all. No matter what is waiting for Chu Weiyang in the sea of ​​​​the old world, the Taoist decided to take a look for himself!

As a result, all the boiling thoughts returned to peace in this moment. In an instant, Chu Weiyang took another step forward and suddenly stepped into various realms and phases from the present world.

He masters the aura of the true infinite series and the scriptures of the infinite series.

It is so heavy in the true sense that the moment he stepped into the various realms and phases, Chu Weiyang's figure was wrapped in five-colored jade flowers, and immediately he was constantly crossing it, from the present world to the real realms and phases. Exploring the extreme depths.

Soon, the mysterious realm of spirit and void that he had stopped in in the past unfolded in front of Chu Weiyang.

This was the limit of profound concepts that Chu Weiyang could reach in the past.

When you explore further, you will find that it is no longer the realms and phases of the true concept of yin that living beings can get involved in.

But at this moment, Chu Weiyang's figure did not pause at all. Within the package of five-color jade flowers, the realms of Yin and Darkness unfolded in front of Chu Weiyang's eyes.

In the vast and turbulent world, the realms of Yinming and Lingxu seem to be the same, and there should be no difference between them. In the vast and turbulent world, even the concept of death and life is very vague in ordinary times, and it is rare to have any growth, and there is that The waves of life and death fell.

But partial life, the ancient world once stopped here for eternity. In those endless years, the remnant souls of all creatures crossed over one after another, living here, and walked a path of death and life in this realm of darkness.

Now, when Chu Weiyang replaced the ancient world, the boundless aura of the Taoist immediately connected the road to death and life that had been virtually cut off.

The next moment, majestic power steamed in Chu Weiyang's physical body. At this moment, all the power of calamities and years activated the twenty-four rounds of the Jade Sun, pouring into the power of Sumeru. Then, in the cyclical changes of form and quality, at the moment when the five-color jade flower was dimmed, a Sumeru thunderbolt penetrated Chu Weiyang's body.

Penetrate the web of the road of death and life in all the realms of darkness and darkness.

In an instant, he jumped out, and when the thunder faded away, what echoed in Chu Weiyang's ears was already the stable and constant waves of the old roads and rivers in the sea of ​​​​the old world. sound.