Yu Sha

Latest website: Half-suspended in the air, Chu Weiyang's figure hovered there for a long time.

"Nine Heavens and Ten Earths...the Realm of the Three Yuan Realm...the Five Aggregates of Chengxiao...Linlang's Dharma Cave Heaven..."

On that ancient jade stele, which is full of mottled traces of time, every line of words engraved on it contains a secret that is almost as heavy as a thousand pieces of stone!

Just the four words "Nine Heavens and Ten Earths" are enough to shake Chu Weiyang's mind. The name "Three Yuan Jiuzhen Realm" that follows is more like a further elaboration of the concept of Nine Heavens and Ten Earths.

Only when the Nine Heavens and Ten Earths truly exist, can each of them have a name.

If there is only one sect in the world, then the Holy Sect has no name; if there is only one person in the world, then this person has no name.

Whenever there is a name, it is all for the purpose of distinction, to distinguish the different legal traditions of the Five Elements Sect and the Shenxiao Sect, to distinguish Chu Weiyang and Zhang Du, two completely different people, and to distinguish everything between this and this.

The realm of the Three Yuan Realm.

This was the first time that Chu Weiyang knew the name of the world where he was born.

boundary.

Could it be that this is one of the ten lands in the Nine Heavens and Ten Lands?

Chu Weiyang thought to himself. He could only make guesses based on the ancient seal characters imprinted in the mottled marks on the jade tablet.

This world of trials, this dazzling array of dharma caves mentioned on the jade tablet, all around are dark and silent, except for this long-lasting aura and the thatched cottage at the end of the aura.

Apart from this, there are no other photos that can explain anything to Chu Weiyang.

For no reason, Chu Weiyang suddenly felt as if after passing through those heavy years, he suddenly felt the insignificance of the human body and the vastness of the world.

However, during the long-term observation process, Chu Weiyang's emotion had no real meaning. It just contained some complex emotions that even he could not figure out clearly, which made the "Nine Heavens and Ten Earths" and "Three Yuan Extreme Truth"... The names "Earth Boundary" and "Linlang Dharma Cave Heaven" constantly appeared in his mind.

A long, long time.

Only then did all these extremely complicated emotions subside, and it was only at this moment that Chu Weiyang once again focused his attention on the line of ancient seal characters in the middle that he had ignored.

"The Successor of Chengxiao Wuyun"

This time, Chu Weiyang could more clearly guess the various contexts behind this without anyone having to say anything.

The so-called Chengxiao Wuyun is probably the dharma passed down by Taoist Chen You who undertook the construction of this square cave. It seems to be the guidance of Taoist Xing from the lineage of Xuanming Danding that Chu Weiyang once dreamed of in the past. generally.

The principles of Xuanming Danding and the principles of Chengxiao Five Yun are both part of the inheritance of the Ancient Panwang Sect.

And in hindsight, Chu Weiyang had more guesses as to why Patriarch Qingzhu, the last great monk in the golden elixir realm of Panwang Sect, came to the outer sea to search for the inheritance of the ancient sect and insisted on condensing the Five Yun Tianluo method. Umbrella, and this Five Yun Tianluo Magic Umbrella was condensed by Chu Weiyang in one day, and it can truly have insight into the world of this trial, and even actually control the process of the trial.

Thinking about it, the Wuyun Tianluo Umbrella itself is like the mountain and river gui smelted by Chu Weiyang in the past. It is a treasure refining method closely related to the Chengxiao Wuyun lineage.

Furthermore, Chu Weiyang once again used the treasured weapon of the Five Yun Tianluo Umbrella, which he was familiar with in the past, to refine the magic. Through the Taoist meaning inside, he reversely deduced the five Yuan of Chengxiao like a leopard through a tube. The general outline of the legal system.

This is probably a completely different lineage from the one focused on by Xuan Ming Dan Ding.

The key point in the practice of Xuanming Danding lies in the Danding. All changes originate from the Danding. As for the lineage of Chengxiao Five Aggregates, the emphasis is generally on the five aggregates themselves. The focus is on the practice of the Five Elements. Spiritual enlightenment.

Considering that the ancestor of Qingzhu was a great cultivator of the poison path in the past, the refining method of the Five Yun Tianluo Umbrella also emphasizes using the five plagues to unify the five poisons and using the five poisons to refine the five elements. Furthermore, considering that Chu Weiyang learned from "The Five Internal Organs" in the past "Qi-Eating Essence Technique" At the beginning of refining evil spirits, it is to use the way of poison evil to penetrate the door and relieve the accumulation of turbid evil in the body.

This was like a poisonous path that came from a continuous line, and suddenly the outline, framework and context of the Chengxiao Five Yun lineage deduced by Chu Weiyang became increasingly clear.

"So... I can be regarded as a descendant of the Chengxiao Wuyun lineage!"

"Long before I came into contact with the principles of the Xuan Ming Dan Cauldron, I was exposed to the principles of the Five Aggregates of Chengxiao!"

"Master Chen You is here, please accept my disciple's bow!"

The more silent and deserted it became, the more clearly Chu Weiyang's clear voice echoed for a long time in this world.

While saying this, Chu Weiyang stood on the spot, bowed his hands and bowed towards the jade tablet from a distance.

Although this was the first time he heard the name Chengxiao Wuyun, after understanding the context behind it, Chu Weiyang felt what seemed to be a very long and deep emotion from it for no reason.

He seemed to really think that he was a disciple of the Chengxiao Five Yun lineage.

Immediately afterwards, Chu Weiyang raised his hand and held the Five Yun Tianluo Magic Umbrella in his hand. As his body swayed, the Five Elements Poisonous Magic Power appeared around him. Against the Taoist's black robe, everything around him was colorful. The inspiration goes around.

After seeing this, Chu Weiyang cautiously stepped onto the suspended road illuminated by the dim yellow spiritual light.

It seems that I have done all this. If there is really some aura of induction in the dark, I can really recognize myself as a disciple of Chengxiao Wuyun lineage, and then eliminate any unknown disasters that may exist. .

After all, whether it is Xuanming Danding or Chengxiao Five Yun, they are all inherited by Panwang Yuanzong. Chu Weiyang's doing this cannot be regarded as betraying the family. At most, he is suspected of "deceiving his master and destroying his ancestors". But considering the current situation of the sect's inheritance, I guess if the ancestor has spirit, he will also be considerate and understand him.

With such a feeling that was almost "self-deception", Chu Weiyang slowly embarked on the suspended road.

One step, two steps, three steps.

Maybe what Chu Weiyang did just now really had some magical effect, or maybe there is no aura left in this dark and lonely world after so many years of baptism.

All in all, the road Chu Weiyang walked was a thoroughfare.

So, almost in an instant, Chu Weiyang was already standing at the end of the hanging road. In front of Chu Weiyang was the jade stele, and behind the jade stele was the jade stele hanging in the darkness and silence. The thatched cottage.

Now, perhaps because he was standing closer, Chu Weiyang was able to see the more realistic details of this thatched cottage from the deep darkness.

On the two wooden pillars in front of the main entrance, when you look carefully, you can see the mottled marks of time erosion, especially Chu Weiyang can barely distinguish the handwriting of the couplet——

The Yellow Crane returns to bring the scent of pine and flowers to the Taoist Temple.

The white clouds flew away, leaving the bright moon shining on the alchemy platform.

Now you can see the difference. It is also the erosion of the years, and the seal patterns on the jade stele are still clearly visible. The so-called mottled marks of erosion only add a layer of ancient charm to the jade stele.

But the wooden pillars supporting the thatched cottage are completely different. Although they were still made of some supreme spiritual material in the past, but as time goes by, they are exposed to the outside, and the spiritual power of the material itself All the rhymes dissipated little by little.

The spiritual material has become rotten wood, and the mottled traces of time erosion are even far deeper than the ancient characters carved in the past.

Just by identifying these, Chu Weiyang has already activated the Supreme Eye Technique.

Because of this, Chu Weiyang seemed a little disappointed.

Visiting the thatched cottage of the ancient sages, even though Chu Weiyang came to admire the relics, he also thought that he could gain some higher-level inheritance from it.

The four lines of seal characters on the jade tablet that he had seen earlier brought Chu Weiyang wonderful reverie, but as soon as he stood in front of the thatched cottage, the rotten wooden pillars broke this reverie.

Perhaps when you open the door, you will witness the sight of piles of Taoist books decaying into sand.

squeak - ah -

Finally, the heartbreaking voice still sounded.

Chu Weiyang slowly opened the door.

Before he could even see the scene inside, ashes and dust filled the sky, turning into gray mist. Chu Weiyang subconsciously covered his mouth and nose and narrowed his eyes.

Unfortunately, this thatched cottage was too fragile, and Chu Weiyang did not dare to use his magic power wantonly.

After a while, when the gray mist dissipated, Chu Weiyang was able to see the scene inside the thatched cottage.

Xu is a kind of mustard seed and Xumi method. From the outside, it looks like a small thatched cottage, but inside it is a very wide space, like a Taoist temple.

No wonder, it is such a wide space that accumulates such heavy ashes and dust.

Perhaps it was because the Taoist aura of Mustard Seed Sumeru was still abundant, but the fragility of the thatched cottage itself did not extend to the main hall.

Slowly walking into it, he lowered his head and saw that the floor was paved with ink jade. He turned his head and looked to the side. There was a hazy halo surrounding an extremely wide open space in the hall. In that open space, everything was covered at this moment. There are rows of empty wooden shelves.

The hazy halo itself disperses into colorful colors. At first glance, it looks like the colorful galaxy that Chu Weiyang once crossed.

And until now, Chu Weiyang understood where the various gifts from the sages he had received earlier came from, and where they were sealed before he arrived in this trial realm. at.

It's just that the piles of Taoist books that Chu Weiyang expected did not exist in this hall.

Thinking about it, this should be the case.

This is the Linlang Dharma Cave Heaven, a trial realm opened by the Gu Panwang Sect.

Whether it is the vast galaxy or the gifts from the sages, they are all centered around the theme of trials. From the beginning to the end, they have never considered what kind of ethereal inheritance should be stored in this cave of trials. Within a realm.

The process of passing on the Dharma lineage should be carried out in the Shanmen Dojo. In this way, the solemnity of the Dharma lineage transmission can be seen.

Could it be that what I have gained is all there is in this world?

With such thoughts in mind, Chu Weiyang looked at the high platform of the main hall, and at the silhouette of the only figure sitting on the lotus platform on the high platform.

The sages died here.

Long years have passed away, and when I look at it now, all of its body has turned into ashes and dust, falling on the lotus altar. Only a jade bone still supports the outline of the body.

Vaguely, you can still see the posture of the sage sitting cross-legged and hugging his Dantian.

However, what is different from the ordinary people's method of performing meditation is that when the sage hugs Yuan Shouyi, the hands folded at the Dantian are holding an oval jade fruit the size of two fists overlapping each other.

When you look carefully, you can still see traces of seal patterns on the jade fruit, hidden among the ashes and dust.

"Is it possible——"

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