Yu Sha

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After seeing the jade fruit and confirming that it was most likely the last and only gain of the trip, Chu Weiyang didn't just go straight to get the jade fruit.

On the contrary, Chu Weiyang extremely strictly followed the ancient etiquette of the Yuan Sect and used the most solemn ancient etiquette to express the respect and admiration of the descendants of the sect for the sages.

If Chu Weiyang's guess is correct, the figure sitting on the lotus altar is "Chen You, the disciple of Chengxiao Wuyun" engraved on the jade tablet outside the door, and it was he who was ordered to build Linlang. All dharma caves in heaven.

No matter what the sages of the past built this cave for, or what reasons have long been lost in time, it is undeniable that the establishment of this world helped Chu Weiyang see the true form in disguise. The path has contributed to Chu Weiyang's achievements today.

This trial cave was created by the Ancient Saint Sect's victory in the past. After endless years, Chu Weiyang became the truly outstanding monk in the elixir realm in the past and present!

Regardless of the sect's inheritance, even if it was just because of this, Chu Weiyang still needed to be treated with great respect and etiquette.

Of course, after thinking about this, Chu Weiyang also subconsciously looked at Na You's figure sitting on the lotus platform while saluting.

There was no disrespect or blasphemy in Chu Weiyang's eyes.

In his eyes, there was only the purest exploration of Taoism.

On the lotus pedestal, there was everything, including the clothes and clothes that the Taoist had brought with him in the past, or some other accessories, or even storage treasures such as the Qiankun bag.

These existences that were once full of spiritual light were completely exposed to the outside world after the death of Chen Youdao. They were not sealed by the ancient forbidden Taoism like the wooden frames on the side of the Hall of Knowledge, and they tried their best to isolate them. With the erosion of time.

Those once magnificent and spiritual existences have all turned into sand.

Mixed with the Taoist's Qi, blood and muscles, it turned into sand, and then even the sand was eaten away. Finally, it was mixed with the ashes and dust of the Da Dao Palace, making it difficult for people to distinguish.

This phenomenon also taught Chu Weiyang to more deeply understand the characteristics of the Chengxiao Five Yun lineage practice. After the erosion of time, it truly revealed that its essence is more focused on practice and practice. It embodies the spirit and does not pay attention to the characteristics of the physical body.

The fault is not that the sage Chen You practiced his practice so deeply that it penetrated deeply into the blood and marrow of his bones. I am afraid that today, Chu Weiyang will not be able to see the jade bones of You who are still sitting on the altar.

The existence itself of these various objects of sight, retroactively deduced, is the meaning of Tao and Dharma, and it is also a silent warning after the passage of time.

Of course, Chu Weiyang has never looked down upon the cultivation method of Chengxiao Wuyun lineage because of this. It must be known that since Taoism can be truly practiced to the point of penetrating into the bones and blood marrow, then naturally, as long as it is continued With a higher level of advancement, the bones and blood marrow can be rejuvenated and nourished into the physical body.

This is an inevitable cycle. Even if it is weaker than the physical training method that consumes hard work, at least it will not teach the physical body to become a defective existence.

Moreover, Chu Weiyang didn't care that much about whether everything would be left after death, only bones or nothing would be left.

To die is to die.

And he practiced diligently all the way just to stay alive. The endless years to come will be as vivid as today!

Therefore, Chu Weiyang's brief observation was just to have a more comprehensive understanding of the cultivation method of Chengxiao's five aggregates.

After a while, the ceremony was completed.

Only then did Chu Weiyang raise his hand, and a powerful force of magic appeared, turning into a gentle breeze that was as fine as the fibers, brushing away all the ashes and dust that fell on the jade fruit. Then, the gentle magic power swept away the jade fruit. The jade fruit was wrapped around it, taken out from the bone palm held by Taoist Chen You, and then immediately flew to Chu Weiyang.

Until this moment, Chu Weiyang's entire mind was focused on the jade fruit in front of him.

The surface of the jade fruit is not smooth. When you look closely, you can see that the jade fruit is evenly cracked all over its body. At first glance, it looks like the laminated dragon scales reflected on the blade of a ring-headed sword, but it is smaller than The fine and smooth dragon scale patterns on the blade body, and the overlapping blocks on the jade fruit, make it look more out of body, closer to the dragon scale armor worn by Chu Weiyang in the past.

The whole body of the jade fruit is azure in color, with no impurities at all from top to bottom. At the bottom, there is a carved holder that looks like a lotus altar, and the oval jade fruit is placed neatly on it. superior.

When he looked carefully, as Chu Weiyang's fingertips rubbed on it, he discovered that each "dragon scale" of the jade fruit was not as smooth as it looked.

It takes extremely careful observation to see the extremely fine engraved texture on the originally moist surface of the jade fruit.

There is no strange color shining through the hole. Instead, when the bright light of Chu Weiyang's own Taoism is reflected, the unevenness of the undulations makes it reflect the colorful spiritual light that is different from other places.

Then everything suddenly became intuitive.

Each of the "dragon scales" is actually engraved with ancient seal characters.

At first glance, it looked like a complete sutra, but after briefly observing two lines of writing from top to bottom, Chu Weiyang held the jade fruit and slowly rotated it bit by bit.

At a certain moment, Chu Weiyang's movements stopped abruptly.

On the side facing Chu Weiyang, there are six seal patterns from top to bottom, which are the beginnings of the sutra Chu Weiyang found.

"The Five Declined Divine Powers of Heaven and Man"

Chu Weiyang's eyes paused for a moment.

"Supernatural powers?"

Whispering softly, the Taoist did not pause, and then followed the order and read the entire scripture, which was full of precious words, word for word.

In fact, just the size of the jade fruit that fell into Chu Weiyang's hands determined the length of this sutra.

It didn't take too long, and the shortest scripture that Chu Weiyang had ever read was imprinted in his mind.

But this is not the full picture of the meaning of the scriptures.

The beaded words in this sutra use a large number of secret words from the ancient Panwang Sect's inheritance. Such secret words are often only understood by the real Panwang Sect members, and by following the secret words, one can often turn a seemingly ordinary book into an ordinary one. The scriptures can be interpreted to have completely different or even more profound meanings.

In the past, across the colorful galaxy, all the secret words from the ancient Holy Sect's heyday were imprinted in Chu Weiyang's mind.

Then, following the secret words, Chu Weiyang, in a brief moment of meditation, disassembled all the scriptures of this jade-like text. The sages who forged this jade fruit wanted to retain the true meaning in it. , was "released" by Chu Weiyang from those words of questioning.

So, when Chu Weiyang slowly opened his eyes and looked at the jade fruit, he was surprised, but also had a solemn expression that could not be concealed.

What this sutra brings to Chu Weiyang is what the title says, a magical cultivation method called "Five Decline of Heaven and Man".

Of course, after deconstructing the secret words of the Ancient Saint Sect, Sui also gained further understanding.

It is said to be a method of cultivating magical powers, but in fact, what the original sutra contains is just a method of practicing poisonous evil spells called "Five Elements of Heaven and Man". The use of high-level skills.

After all, after practicing to a certain level, it is difficult for the poisonous method itself to have a decisive attack effect on monks with truly outstanding Taoism, especially those with perfect achievements.

However, the cultivator has mastered the "Five Decays of Heaven and Man" technique. This superb technique is enough to teach Chu Weiyang that he can still master the five elements of poisonous evil in his current realm, or even in higher realms. Supreme killing technique!

Moreover, perhaps because of the characteristics of poisonous evil spirits, or perhaps because this technique is too advanced, its practice itself will not only have the effect of attacking poisonous evil spirits, but the process will also have its own effects on the poisonous evil spirits of the five elements. Further tempering of the magic power of the Tao.

That is true transformation and sublimation.

But in any case, this is still just the technique itself, and it does not involve the root level of Tao and Dharma. The Five Elements Poison is still just the Tao of the Five Elements Poison. This is why this sutra is so short.

However, the focus is not on the appearance of the scriptures, but on the deeper things that are broken down by the secret words.

The practice of this "Five Decline of Heaven and Man" technique is still just a seed, a door, and the key to open this door.

Only in the elixir realm, or even in the golden elixir realm, can one achieve success in practicing this technique, and then be able to suddenly jump out of the barrier when reaching a certain peak, and then refine a piece of magic. A so-called magical seed transforms magic into magical power.

And the so-called supernatural power is not only the transformation and sublimation of magic, but also a thoroughfare in itself!

Moreover, according to the principles of the practice of the five yands of Chengxiao, the practice of the five poisons and five spirits only sees the five skandhas. However, perhaps only by embarking on the path of supernatural powers of "the five degenerations of heaven and man" can we see the Tao and Dharma levels. Transformation, and then gain insight into the meaning of "Chengxiao"!

What's more, some of the secret words are not clearly explained in the words between the lines, but the "implication" read by Chu Weiyang is the practice and understanding of this magical power. Some kind of "cheap method" to peep into and gain insight into a higher realm when you stop at the realm of golden elixir.

Maybe the method itself is not cheap, but at least the method is the same.

In his later years, Taoist Chen You hoped that by comprehending the process of "the five declines of divine powers of heaven and man", he could gain insight into a higher level of cultivation realm, thereby extending his lifespan.

Unfortunately, nothing came of it.

And when Chu Weiyang held up the jade fruit in his hand, when he looked at the azure-colored jade fruit, there was unconcealable greed and intoxication in his eyes.

This is the magical seed!

After a long time, suddenly, all the distracting thoughts were suppressed by his mind, and Chu Weiyang's eyes returned to clarity. He didn't even dare to look at the supernatural seed anymore, and instead took out a jade box and sealed the jade fruit. into it.

But even after doing this, the short-lived verses of pearl-like words lingered in Chu Weiyang's mind for a long time and never dissipated.

"Five declines of heaven and man..."

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